Patron-Saint-of-Street-Artists-Chris-DrewX wb_Wieland_Bechtol

This afternoon, May 7, 2012 artist Chris Drew passed away.

Photo by Nancy Bechtol

The most important thing to say is that Chris died as he lived, fighting all the way for the dispossessed and marginalized among us, for the right of artists to speak their mind and to survive. He died struggling to make sure the art patch project continues, and there are a number of artists beginning to organize to make sure the project does continue. He died urging that the legal battles he had entered not be dropped.

Before there was a national dialogue and a coherent cry on behalf of “the 99%,” Chris devoted his life to providing the artistic means for people to discover their creativity and to participate in the transformation of society. A long time colleague of Carlos Cortez, Chris lived the aphorism that Carlos was fond of telling as we sat around his dining room table: “Never become an artist to make a living. Become an artist to make a life!” While advocating for artists’ individual rights to make a living by their art, Chris never strayed from using art for change for all, and never left the section of society with and for whom he advocated.

Chris touched very many people in his journey. We will remember his strength, his audacity, his willingness to sacrifice, his ingenuity and persistence. We will remember his creativity, his art. As long as we are here, he is still here. Remember that he is still here, the next time you see another artist printing an art patch, when you see another art patch on a book bag or a jacket.

 

Michael Warr’s Armageddon of Funk Reviewed

[Happy to repost this review from the City Lights Blog. The review includes the amazing Armageddon of Funk by (full disclosure) good friend and comrade Michael Warr. But it's not just me who thinks it's an amazing work.  Here's what the Black Caucus of the American Library Association had to say in giving the book its Honor Award:  “In The Armageddon of Funk Michael Warr wages his own “funky” war using an arsenal of words, ideas, and personal experiences. From his soulful and historicized tribute to the legendary James Brown to his ode to the great Gwendolyn Brooks, this collection traverses the Black experience giving the reader a poetic soundtrack to Black life.” His work can be followed on armageddonoffunk.com. -- LR]
The City Lights Booksellers & Publishers’ Blog

D. Scot Miller on giovanni singleton & Michael Warr

by admin Posted on April 10, 2012

“Ear of the Behearer” is the center suite of Ascension, giovanni singleton’s first poetry collection with Counterpath Press. Written during musician and spiritual leader Alice Coltrane’s 49-day transition through the bardo on to her passage from this planet, singleton takes us on an intimate metaphysical sojourn. Through song, chant, verse, and concrete poems she conjures a journey that unifies so many different, and seemingly disparate, influences.  Buddhism meets black folkways at organic parallel in singleton’s measured sophistication.

{012407.wednesday}

DAY 13

the readied hook

the swung rod

lowered bait

gets you hooked

and pulled up and

into open air.

listen.

let me tell you

where i’ve been.

before the

tide turns.

By Day 13 of ”Ear Of The Behearer”, the reader is truly hooked, or as the poem infers, perhaps it is the poet who is on the hook?  That slippery pronoun seems to be asking who exactly is the magic fish from the folktale able to grant wish of transcendence through their story, the reader or the one being read?  Ethereal revelation commingles with the sinister and uncanny as in DAY 2:

blue poet stands

at the crossroads framed

in indigo light.

he reaches his hand around

to his left side, slits himself open

as if to gut a fish…

The effect of such imagery is an opening of the reader as well. Each poem can stand alone, but like a recurring dream, a narrative floats slightly above our consciousness.  With each reading,  geography emerges, tools needed, tips on terrain, and codes to passage, giving Ascension the feel of both handbook and dream-book.  And like in a dream,  passages are fraught with ghosts and omens:

DAY 12

dead fox beside the road. the risk

we all run.

In order to go on this journey, we must trust our guide, giovanni singleton. And we do.  Though she promises that continuing on will indelibly change us:

today some

things will no

longer be true.

some things

we’ll deny

ever knowing.

from “Day 8”

Masks and rowboats, cupped hands, bent knees and speaking bowls; with a singular and distinctive voice, singleton presents this collection of visions, that at times feels like a curio shop of ritual and talisman used to gain entry to this world organically connected to ours.   Voices rise and fade creating an interior travelogue about the denizens of this place:

DAY 25

the circle spins

widen and emptiness

pours in.

the net catches its prey.

she swallows hard

what love

there is.

“Ear Of The Behearer”  is powerful companion to “Melanin Suite”, a meditation on shades of brown told in nine movements.  Here, singleton gives burnt umber and sepia different characteristics not only through voice, but line, structure, and pacing.  From murky, heavy darkness to brisk autumn parade, singleton’s ability to shape/code-shift brings both pieces together as a declaration of a strong voice from a “nocturnal”, contested space.   giovanni singleton’s poems are soothing sayings and fierce seductions.  Concise, playful, and profound, Ascension promises a new discovery with every reading.

Adrienne Rich describes Michael Warr's poetry as "the real thing."

*******

Adrienne Rich, who ascended this week at the age of 82, called Michael Warr’s poems, “the real thing,” and Warr’s latest collection, Armageddon Of Funk (Tia Chucha Press) proves yet another of her prophesies.

Through “poetic memoir” we join his navigation through the “apolitical,” rigid morality of his Jehovah’s Witnesses upbringing – and his father’s crisis of faith -  in San Francisco’s Hunter’s Point in “Then He Became The One”,

“Tracing wet footsteps to the bathtub we found our

mother’s Watchtowers and Awakes floating.

Pages of holy literature, our father baptized before

leaving for work, bled ink in their watery grave.”

We follow Warr through the revolutionary theories and free love of Black Panthers and Marxists; the promise of a bourgeois future from bank executives; a screaming soldier brandishing an AK-47 in his face, and on to a parched crisis in the Sahara in “Desert Lost (Leaving Timbuktu)”,

“Choked on petrol spiked with water,

by traders at Timbuktu, our Land Rover dies

in the desert, where Exxon is an illusion.

A barren landscape shifts into trees

as hologrammed-Africans wave us into

the inferno on foot.”

And further, to a man who has lived an exciting life as a poet, mostly watching and listening; excavating the gems of his experiences. The adventure lies not only in the settings and sights of Warr’s remarkable life, but in the telling.  The title poem, for example, is an evocative list covering over fifty years of American history from “Watts rebels” and “Ginsberg Howls” to “Howl turns fifty” and “Voting rights are extended another inadequate quarter,”  all tied together by a nut paragraph that simply says, “My only worry, at ten years old, is what will happen to the world if James Brown dies?”

As a kid who used to worry about the same Armageddon, I’m looking forward to the day I can create such a list, and such a chronicle, with as much black grace, fierce wit, and hard-fought compassion.

———————————————

D. Scot Miller is a Bay Area writer, visual artist , teacher, curator. He sits on the board of directors of nocturnes review, and is a regular contributor to The East Bay Express, San Francisco Bay Guardian, Popmatters, and Mosaic Magazine. 2011 San Francisco Arts Commission recipient for AfroSurreal San Francisco Project, Miller is author of The AfroSurreal Manifesto and is completing a book of AfroSurreal poems, his Afro-surreal novel, Knot Frum Hear.

What Work Is, and Isn’t: Poet Laureate Philip Levine — by Nick Coles

What Work Is, and Isn’t: Poet Laureate Philip Levine

In between grading student papers, revising my department’s mission statement, taking my son to soccer games, and following the Occupy Wall Street protests, I’ve been thinking about Phil Levine being named Poet Laureate for 2011- 2012.  It’s about time: at 83, he has been writing powerful poetry for five decades.  Nevertheless, in “Voice of the Workingman to be Poet Laureate,” the New York Times quotes the librarian of Congress who made the appointment as saying, “I find him an extraordinary discovery because he introduced me to a whole new world I hadn’t connected to in poetry before.” Clearly, those of us interested in bringing working-class literature into classrooms and to the forefront of the culture still have work to do.  I’ve included Levine’s poems in three anthologies of working-class writing I have co-edited—two with Peter Oresick and one with Janet Zandy—and I teach them every chance I get.

So when I was asked recently to speak as part of a panel on working-class literature sponsored by the International Socialist Organization, I used Levine as one of my examples.  I chose one of his best-known poems, “What Work Is.”  Published in 1991 in the book of the same name, “What Work Is,” like many of Levine’s poems, evokes industrial Detroit where he grew up and worked in the auto plants, in the late 1940s and 1950s.   It begins:

We stand in the rain in a long line

waiting at Ford Highland Park. For work.

You know what work is–if you’re

old enough to read this you know what

work is, although you may not do it.

Forget you. This is about waiting,

shifting from one foot to another.

Queuing for work, the poem’s narrator thinks he sees his brother ahead of him in line.  But it is another man, a worker whose grin shows the same “stubbornness,”

the sad refusal to give in to

rain, to the hours wasted waiting,

to the knowledge that somewhere ahead

a man is waiting who will say, “No,

we’re not hiring today,” for any

reason he wants.

In the second half of the poem the narrator is flooded with love for his brother, who is not in line because he is home sleeping off “a miserable night shift / at Cadillac so he can get up before noon to study his German”: “Works eight hours a night so he can sing / Wagner, the opera you hate most.”

Looking back across the decades since that day, the poet asks:

How long has it been since you told him

you loved him, held his wide shoulders,

opened your eyes wide and said those words,

and maybe kissed his cheek? You’ve never

done something so simple, so obvious,

not because you’re too young or too dumb,

not because you’re jealous or even mean

or incapable of crying in

the presence of another man, no,

just because you don’t know what work is.

I admire the way the poem addresses its own question backwards.  What work is gets revealed through what work is not: grinning, singing opera, loving your brother.  Typically for a Levine poem, there’s a resistant dignity in the small acts that keep us human, even when there’s little of that in labor itself, and none at all in being denied work.  You see this dignity in famous Levine poems like “They Feed They Lion,” written in response to the Detroit riots of 1967, or “Animals Are Passing from Our Lives,” with its classic conclusion: “Not this pig.”

As it happened, my colleague Robin Clarke was on the same ISO panel and had chosen the same poem to illustrate her talk.  Robin also teaches composition and literature at Pitt, but unlike me, she is a poet and so has a different investment in the politics of poetic practice demonstrated by Levine.   This became the subject of lively debate on the panel and with the audience.

Robin finds “What Work Is” beautiful in its evocation of the feeling of standing in that line, but she does not see the poem as an example of working-class literature because it is not part of “a literature of revolution.”  For her this is as much a matter of language as of political content or class position.  That is, the poem speaks through lucid language and carefully wrought lines, from the position of a fully realized humanity that is in fact not possible for most people under capitalism.  In doing so, it betrays the reality of “what it means to be a member of the working class”:

In a poem like Levine’s—which is the dominant mode of contemporary American poetry—the poet becomes the source of redemption, restoring dignity in ways the society itself cannot.  A poetry of the working class—a revolutionary poetry—must demand that its reader demand system change, must show us the wound rather than seem to heal it.

Robin went on to share excerpts from poems by Claudia Rankine and Julianna Spahr that enact this principle.  They do this by staging a formal conflict in the poem itself, demonstrating that the poet is not more in control of language and images “than they or we are in control as citizen subjects.”  This way the reader is not “lulled into submission” by the poem, but, in a sense, agitated by it.

I think a poetry that wants to attend to the reality of working class exploitation can only do so by challenging notions about language, for it is language that transmits the ideology of the 1% day after day on television, from the mouths of our elected officials and all their corporate sponsors . . ..  Our attitude toward language embodies a whole attitude toward reality, and it is this we need to differently imagine.

While we disagree about Levine, I agree with Robin that this is an important political discussion to stage with students in any classroom.   Which is why I see the debate as more than a minor storm in a literary teacup.   The market for poetry may be small—though writers like Levine have helped expand it.   But even in today’s economy, roughly 50% of young people in the US attend college, and most of them will take required Humanities courses.  In these writing or literature classrooms they may encounter poems through which they can critique everyday language and address fundamental social questions.

Asking “what work is,” even in a time of mass unemployment, can lead to asking about how work is allocated, organized, and controlled.  For example, with a shorter workweek, everyone who needs or wants a job might have one—and still have time to learn German, play soccer, or write poetry.  Or, in Marx’s vision of communist society: “to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have a mind.”

Perhaps Robin and I could agree that a good poem provokes a revolution in consciousness.  Whether such movement in thinking and feeling contributes to larger social transformations will depend on the particular negotiation between reader and text, in the context of a particular historical moment.  Today when I read  “What Work Is,” my responses include gratitude for my relatively secure professional job, a resolution to head downtown for the next OWS event in solidarity with those whose security is being shredded, and a desire to hug my brother when I next see him.

The Poet Laureate has few official duties.  Some have created projects to promote the cultural work poetry can do.  Levine has jokingly proposed “a project in which people would be asked to name the ugliest poem they could think of.”  Whatever he decides to do with his year as the nation’s top poet, I hope he enjoys himself.  He’s earned it.  He knows what work is.

Nick Coles

Nick Coles teaches working-class literature at the University of Pittsburgh.  He is the president of the Working-Class Studies Association.

Note of Hope: Woody Guthrie Centennial Album

Woodrow Wilson Guthrie was born July 14, 1912.  Woody would be 100 next year, and the Guthrie Foundation web site is coordinating a series of events celebrating Woody’s life and music.  The first of many events leading up to 2012 is the release of Note of Hope, a CD featuring Jackson Browne, Ani Di Franco, Tom Morello and a host of others.  The first single from the album has just been released:  Jackson Browne doing “Note of Hope.”  Click here to find out more about the single and the album, also titled “Note of Hope.” And you can listen to the song here as well!

Click here to go to the Guthrie Foundation web site and see more about Woody and the upcoming celebrations!  The link to the Guthrie Centennial is at the bottom of the page, or click here.

Book & CD: Road To Rembetika

From new Roots & Rhythm email (rootsandrhythm.com)
ROAD TO REMBETIKA by Gail Holst Traditional Crossroads 6006 $19.98 Book/ CD combination – Book: Paper, 190 pages; CD – 17 tracks, 57 mins; Essential
What a fantastic new release. “Road To Rembetika” was originally published in 1975 but still remains the definitive work on the music in English. Holst is an Australian writer and musician who fell in love with the music and travelled to Greece in 1965 to study and play the music and in the process met many of the still living legendary figures in the music. The first half the book discusses the historical, political and sociological origins of the music, its musical characteristics and instrumentation. In addition it recounts Holst’s adventures in tracking down the music and its practitioners and provides an eminently readable account of this great music which has many parallels with American blues. The second half the book is a selection of rembetika songs transcribed in Greek and English and the text includes period photos, musical examples and original manuscripts of songs. This is the fourth edition from 2006 which features the same basic text with corrections, new introduction and revised bibliography and discography. And now the book comes with a soundtrack including a CD with 17 tracks – all but one of them referenced in the text, featuring classic performances by Rosa Eskenazi, Stelakis Perpinades, Stratos Payioumdzis, Yorgos Batis, Kosatas Roukanis, Sotiria Bellou (described by Holst as “the Bessie Smith of rembetika”),  Vassilis Tsitsanis and others reproduced with superb sound. If you have any interest at all in rembetika this is absolutely indispensible and if you don’t, you will once you read this book and listen to the music. (FS)

The Road To Rembetika – Music of a Greek Sub-culture – Book & CD

Music of a Greek Sub-culture, songs of Love, Sorrow and Hashish by Gail Holst This 190-page book by Cornell Mediterranean Studies Scholar, Gail Holst, is the first and most thorough account of the music known as Rembetica. Songs that were sung in the poor quarters of Smyrna, Istanbul and the ports of Greece in the late 19th century and became the popular bouzouki repertoire of the 19302 – 1950’s have been described as analogous of with American Blues. Like the Blues, Rembetica was the music of the outsiders, who developed their own slang and their own forms of expression. Road to Rembetica is the first book in English to attempt a general survey of the world of the “rembetes” who smoked hashish and danced the passionate, introspective “zebebekiko” to release their emotions. Includes the words and translations to over 80 classic sngs. And 40 photos taken on site of composers, performers and some examples of actual music notes written by the composer’s onw hands. The companion CD includes 17 tracks by the Legends of Rembetika, including performances by Sortira Bellou, Vassilis Tsitsanis, Kostas Roukounas, Rosa Eskenazi, Markos Vamvakaris, Stratos Payioumdzis, Yorgos Batis, Markos, Kalfopoulos and others. Digitally remastered from the original 78 records. 1. Down in Lemonadiko (The Pick-pockets) by Vangelis Papazoglu, performed by Rosa Eskenazi 2. Hariklaki by Panayiotis Toundas, performed by Rosa Eskenazi 3. The Voice of the Hookah, by Vangelis Papazoglu, performed by Stelakis Perpiniades 4. Make it Stravros, written and performed by Markos Vamvakaris, 5. Secretly in a Boat (Zeimbekano Spaniola) written and performed by Stratos Payioumdzis, 6. Frankosyrian Girl, written and performed by Markos Vamvakaris, 7. The Stoker, written and performed by Yorgos Batis, 8. The Dew, by Vassilis Tsitsanis, performed by Tsitsanis & Stratos Payioumdzis. 9. The Bomb, written and performed by Kostas Roukounas, 10. Night Without Moon, by Apostolos Kaldaras, performed by Stella Haskil, 11. Some Mother Sighs, by Vassilis Tsitsanis, performed by Stella Haskil, 12. Cloudy Sunday, written and performed by Vassilis Tsitsanis, 13. The Carriage Goes Past, by Vassilis Tsitsanis, performed by Markos, Kalfopoulos, Tsitsanis, 14. Make Up a Bed, written and performed by Vassilis Tsitsanis with R. Dalia, singer, 15. When I Die on the Boat, by Babis Bakalis, performed by Sotiria Bellou, 16. When you Drink in the Taverna, written by Vassilis Tsitsanis, performed by Sotiria Bellou, 17. Captain Andreas Zeppos, by Yannis Papaioannou, performed by Sotiria Bellou, “…an excellent and very sympathetic study about as aspect of Greek culture of which we knew virtually nothing. Quite obviously the music is, in meaning and purpose if not in sound, very close to blues.” Paul Oliver, Blues Historian and scholar

A Dolls House Explores The Meaning Of Sacrifice

[Ibsen's A Doll's House begins as Infamous Commonwealth Theater begins its season long exploration of the meaning of "sacrifice."  It's a curious coincidence that while ICT brings Ibsen to the 1960s American feminist movement, Steppenwolf's Garage Theater will showcase robots cavorting across the stage portraying Ibsen's Hedda Gabler.  ICT's second play exploring the meaning of sacrifice will be Lanford Wilson's Vietnam war saga, The Fifth of July.]

 

A DOLL’S HOUSE

By Henrik Ibsen
Adapted by Christopher Hampton
Directed by Chris Maher

Featuring Josh Atkins, Kate Cares, Stephen Dunn, Barbara Roeder Harris, Amanda Roeder, Mark Shallow and Genevieve Thompson

SAC-RI-FICE (noun): destruction or surrender of something for the sake of something else.

New York City, 1962. As America hovers on the cusp of a second-wave feminist movement whose effects are felt to this day, Nora Helmer is a woman lost. Her entire life, Nora has defined herself by what she is to others-daughter, mother, wife, friend. Now she lives in a beautiful home with a husband and children who adore her, yet often feel like strangers. But after a dark secret from the past comes back to haunt her, Nora is finally forced to face the underlying realities of her carefully constructed existence.

Preview on January 21 st, 8pm ($10)

January 22nd through February 27th
Thursdays, Fridays, Saturdays at 8:00pm
Sundays at 3:00pm

No show on Sunday, February 6th

Industry performance on Monday, February 7th, 8pm ($10)

The Greenhouse Theater Center at 2257 N. Lincoln Ave.

For ALL reservations, including subscribers, go through the Greenhouse Box Office at

773-404-7336

Or visit their website at http://www.greenhousetheater.org/index.php/dollshouse

Tickets $20.00
$15 senior/student tickets are available for every performance (subject to availability) with proper ID.
$15 industry tickets are available on Thursdays and Sundays.
Offers may not be combined. Not available closing weekend.

Third Party Politics, Mid East Imperial Designs, FBI Raids All In Current Rally Comrades! from LRNA

 

Click on Rally Comrades! to find this site and read these articles.  An in depth feature on the the Middle East political situation gives some international context to the FBI raids that have recently targeted anti-war and Palestinian solidarity activists.   Meanwhile, if you are questioning how an administration that pledged to end the Middle East military dalliance and promised to guarantee freedom of expression could be continuing the bloody policies of the previous administration and orchestrating the raids, it’s worth a look at the Third Party article.  Rally Comrades! is published by the LRNA as a way to discuss what is behind the current events and stimulate a debate on strategies to further the program of the most dispossed of the working class.

Mixing Music and Politics — Artists and the Oil “Spill”

Here is some information about musical artists and their responses to the BP induced catastrophe  (Thanks to Alexander Shashko and Rock & Rap Confidential):

May 9 Automation and Robotics News from Tony Zaragoza

Automation and Robotics News–May 9, 2010

Highlights: Automation Company first quarter reports (Rockwell automation profits booming, Swiss automation giant ABB on a global roll, Siemens earnings surge, Honeywell sales up, iRobot profit and salses up), Worker shortage in China?, Longshore workers and automation,  More Green Jobs for Robots, World’s Quickest Robot, Philippine Election Automation, Da Vinci Troubles, Moon Robots, and more…

Totally New Website with direct links to articles and photos: (below are just the first few stories in this edition)

For the entire newsletter, Click here to reach the website.

CNET

  • Can robots stop Gulf of Mexico oil spill?

Tim Hornyak, April 26, 2010

Officials have dispatched robotic submarines to try to stop oil leaking from a sunken rig on the Gulf of Mexico 130 miles southeast of New Orleans.

  • Gulf Coast oil spill responders employ latest tech

Daniel Terdiman, Fri Apr 30 2010

Oil spill cleanup is largely a low-tech field, but there are an increasing number of new technologies being used in the Deepwater Horizon disaster.

  • Researcher offers arm to knife-wielding robot

Tim Hornyak Sun May 9 2010

A German researcher gives a robot a few knives–as well as his own arm–to play with. A collision avoidance system he and his colleagues are testing may help prevent injury by robot.

  • Robot orchestra to rock world music in L.A.

Posted by Tim Hornyak,  Wed May 5 2010

Karmetik Machine Orchestra is a group of robot and human musicians based at CalArts that blends electronic and world music. Check out their unusual grooves.

  • Honeywell buys into building-efficiency software

Martin LaMonica, Fri May 7 2010

Building automation giant buys Akuacom, a small company that makes software for demand-response and smart-grid programs.

Please click on the website to find many additional updates on automation and robotics in the news.

The Fresno Undercurrent

The Fresno Undercurrent’s February 2010 issue, the central valley history issue, includes some extraordinary writing and photographs of California’s central valley, the San Joaquin.  Some of the photographs and writing come straight from the source: George Ballis, long time chronicler of the farm workers movement in the valley.  Here is the site to this publication: http://issuu.com/fresnoundercurrent

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