Chris Mahin Writes On The Anniversary Of The Assassination of Dr. Martin Luther King

[Chris Mahin, whose writing appears on this blog often, contributes the following on the anniversary of the assassination of Martin Luther King.]

April 4 is the anniversary of the assassination of the Rev. Dr. Martin Luther King. Below you will find the text of an article I wrote in 2006 about the murder of Martin Luther King in 1968 during the Memphis sanitation workers strike. It was written for the regional website of the union I worked for at the time. It describes what happened in the sanitation workers’ strike, the role played by AFSCME, and the attempts of the FBI to slander and isolate Dr. King. I thought it might be useful background material for anyone involved in events commemorating the anniversary of the assassination.
Thanks,
Chris
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April 1968:
Dr. King Is Killed Defending Labor’s Rights

Murder in Memphis: Life Magazine Cover

April 4 is one of the saddest days of the year. On that day in 1968, the Rev. Dr. Martin Luther King Jr. was assassinated in Memphis, Tennessee. While many events are held each year to honor Dr. King’s memory, too often people forget – or have never learned — why he was in Memphis that spring. Dr. King went to Memphis to help striking sanitation workers – and paid for his stand with his life. That makes April 4 an important anniversary not only in African American history (and in U.S. history in general), but in the history of the labor movement as well.

On February 12, 1968, hundreds of Memphis sanitation workers went on strike. At the time, they were making less than $1 an hour and were eligible for welfare. They decided that they had had enough of poor wages, terrible working conditions, and a viciously anti-union mayor.

The workers were members of Local 1733 of the American Federation of State, County, and Municipal Employees (AFSCME). The strike was the culmination of years of mistreatment. The workers worked 12 hours a day carrying garbage with busted, leaking pails. Some of the pails were infested with flies and maggots, and the workers had no place to wash up in the yard when they had to leave the trucks. Some of the workers had no running water when they returned home after work. The workers had no real benefits of any kind.

This dire situation came to a crisis point on Feb. 1, 1968, when the accidental activation of a packer blade in the back of a garbage truck fatally crushed workers Echol Cole and Robert Walker.

"I Am a Man" became emblematic of the strike

Almost 1,400 sanitation workers joined the strike. They shut the city down.

The workers and their supporters marched daily to pressure the mayor and the city council to recognize the sanitation unit under AFSCME Local 1733. The men wore signs which read “I AM a Man,” a slogan that was eventually recognized around the world.

Tension grew in the city as Memphis Mayor Henry Loeb called the strike illegal and threatened to hire new workers unless the strikers returned to work. On February 14, the mayor issued a back-to-work ultimatum for 7 a.m. on Feb. 15. The police escorted the few garbage trucks in operation. Negotiations broke off. The newspapers began to report that more than 10,000 tons of garbage was piling up.

It was in that tense environment that AFSCME organizers appealed to Dr. King to come to Memphis to speak to the workers. Initially, King was reluctant. He was immersed in work preparing for the Poor People’s Campaign. This was a huge undertaking, an effort to bring poor people of all ethnicities to Washington, D.C. in the summer of 1968 to protest poverty. But when AFSCME organizer Jesse Epps pointed out that the fight of the sanitation workers in Memphis was part of the same struggle as the Poor People’s Campaign, King agreed.

Once in Memphis, King immediately grasped the importance of what was unfolding there. On his first visit to the city, March 18, he spoke to a crowd of 17,000 people, and called for a citywide march.

On Thursday, March 28, King led a march from the Clayborn Temple, the strike’s headquarters. The march was interrupted by window breaking at the back of the demonstration. The police moved into the crowd, using nightsticks, Mace, tear gas – and guns. A 16-year-old, Larry Payne, was shot dead. The police arrested 280 people, and reported about 60 injuries. The state legislature authorized a 7 p.m. curfew and 4,000 National Guardsmen moved in.

On Friday, March 29, some 300 sanitation workers and ministers marched peacefully and silently from Clayborn Temple to City Hall – escorted by five armored personnel carriers, five jeeps, three huge military trucks, and dozens of National Guardsmen with their bayonets fixed.

In the last days of March, King cancelled a planned trip to Africa and made preparations to lead a peaceful march in Memphis. Organizers working on preparations for the Poor People’s Campaign in other cities were directed to leave those cities and come to Memphis, for it was clear that the Poor People’s Campaign could not be won without winning the fight in Memphis.

On April 3, 1968, Dr. King returned to Memphis. That evening, he gave an extraordinary speech to hundreds of people at Mason Temple. The speech has gone down in history as the “I’ve Been to the Mountaintop” speech. Anyone who reads it today will notice that it is an eloquent statement of support for the sanitation workers. (That night, King called them “thirteen hundred of God’s children here suffering.”) But it is also a farewell speech, the oration of a man who knew he might not have long to live, and who was searching his soul to make sense of his life, and his place in history.

In the speech, King emphatically rejected the calls not to march again because of an injunction:

“[S]omewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of the press. Somewhere I read that the greatness of America is the right to protest for right!”

At the end of his remarks he referred indirectly to the underhanded attempts by racists, the FBI, and other forces to sabotage his leadership and destroy the movement, declaring:

“Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like everybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord!”

Murder at the Lorraine Motel

Less than 24 hours after uttering those words, Martin Luther King Jr. was shot dead while standing on a balcony of the Lorraine Motel in Memphis. Urban rebellions broke out in more than 60 cities. In response to pressure from all over the country, the federal government sent Labor Department officials to Memphis to mediate a settlement to the strike.

On Tuesday, April 16, AFSCME leaders announced that an agreement had been reached.  The agreement included union recognition, better pay, and benefits. The strikers voted to accept the agreement.

It was a bittersweet end to a long battle. The strike ended in victory, but at a terrible cost, the death of one of the foremost symbols of the fight for justice in that (or any) era. AFSCME’s victory in Memphis inspired other workers in Memphis to join unions, and other employees throughout the South to join AFSCME. The Poor People’s Campaign which Dr. King had been
working on when he went to Memphis did take place later in the tumultuous year 1968. As King had hoped, it brought together poor people of all ethnicities to demonstrate in Washington, D.C. – African Americans, Latinos, Native Americans, and whites.

Given Dr. King’s role in the Memphis sanitation strike and the tremendous community support that the strikers received, perhaps

Carrying on Dr. King's Legacy

the month of April ought to be a time to remember that not all labor leaders have an official position with a union — and that labor comes in all colors, and includes both employed and unemployed people. If we hold on to those lessons, we will honor what was won with such great sacrifice in Memphis in April 1968.

# # #

Racism and the War Against the Poor

[On December 17,  1951 William Patterson, National Executive Secretary of the Civil Rights Congress, delivered copies of an historic petition to the United Nations delegation in Paris. Meanwhile, renowned musician and activist  Paul Robeson presented the same petition, which documented the legacy of slavery in America, to a U.N. official in New York.  That document was entitled "We Charge Genocide."  Quoting the U.N. definition of what constitutes genocide (" Any intent to destroy, in whole or in part, a national, racial, or religious group is genocide.") the Civil Rights Congress called on the U.N.  " for Relief From a Crime of The United States Government Against the Negro People."  They concluded that "the oppressed Negro citizens of the United States, segregated, discriminated against, and long the target of violence, suffer from genocide as the result of the consistent, conscious, unified policies of every branch of government. If the General Assembly acts as the conscience of mankind and therefore acts favorably on our petition, it will have served the cause of peace."

Ruben Stacy lynched in Ft. Lauderdale, Florida, 1935

After the Civil War’s military phase was over, the Reconstruction period established the rule of Wall Street over the South,  followed by the rapid and thorough establishment of sharecropping and peonage in the South.  The lynch law became the leading terroristic weapon to keep these social relations in place.  Thousands of documented cases of lynchings took place from the end of Reconstruction to the end of the second World War. This source notes that in the century after the end of the fighting in the Civil War more than 2,400 African-Americans were lynched, a number that considerably underestimates the deaths.  And while the preponderance of people lynched were African-American, more than a thousand non-African-Americans (“white,” Mexican, Asian) were lynched in the same period.

Ida B. Wells,born in Alabama and teaching in Memphis in 1892, had been writing articles in a Memphis paper pointing out the rising tide of lynching and the other practices which

Ida B. Wells

characterized the oppression of Black people. In 1884 she was ordered to give up her train seat and move to another (crowded) car so that her seat could be taken by a white.  She refused, was forcibly removed, and she sued to recover damages (the Supreme Court had, in 1883, struck down an 1875 Civil Rights Law banning discrimination in public accommodations).  A lower court ruled in her favor, but the Tennessee Supreme Court ruled against her and ordered that she pay court costs.  She continued to write about inequities and, while away in Philadelphia, her newspaper was burned down.  She left Memphis, lecturing around the world about the condition of Blacks in America, arriving in Chicago at the time of the World’s Fair.  Here she and Frederick Douglass campaigned to boycott the World’s Fair (1893) because Chicago had failed to work with the Black community in putting together its representation of African-American life.  20,000 copies of a pamphlet they wrote were distributed.  Wells decided to stay in Chicago and continued her campaign for an anti-lynch law, a campaign which she brought to the President of US (without significant effect).

In 1924 the young Vietnamese expatriate Ho Chi Minh, studying in France,  visited the United States and wrote an article on lynching for the French press (he also made some reports to the international Communist movement on the “national and colonial question”).  This source identifies 2,600 victims of lynching in just the 20 years from 1899 to 1919, and connects lynching to an economic question as well as a racial one.

In the last year, the issue of mass discrimination has entered public consciousness through the publication of Michelle Alexander’s The New Jim Crow.  Her arguments on how the proportion of Blacks incarcerated has mushroomed fits neatly into the UN definition of genocide.  Note her comments here on Democracy Now, which among other things shows that the election of a Black president has not mitigated the growing assault on “poor communities of color.”

The March/April issue of Rally Comrades has a different perspective on race and class.  While focusing on the history of the US, as indicated above, the article “New Form of Racism Emerging” locates a nodal point in the creation of a new class of poor, with Blacks at the center of this class.]

New Form of Racism Emerging

We are entering a vast social revolution. Every aspect of American life is being torn apart and something new is being created. America is not going to be recognizable in another 20 years.
Change in social motion is difficult to grasp because the content begins to change before the form. What revolutionaries must grasp is that a new form of racism is developing, directed against an emerging new class that includes the “ghetto blacks,” the “illegal immigrant” and the white, so-called “trailer trash.” In other words, the class and cultural differences with the ruling class, not color, is emerging as the ideological basis for the savage economic assault against the poor.

Everything changes as economy changes

An economy cannot stand alone. There must be a political structure that protects it, including laws, ideas and institutions.  The struggles that are taking place today are over how to guarantee that the economy can continue to develop. All kinds of ideas are created, reshaped or thrown out according to whether they politically facilitate the development of the economy.
The concept of race, like any other political concept, has always served the needs of the economy. It changes with every change in the economy, because the economy demands that change if it is to move forward.

In the late 19th and early 20th centuries, two or three Blacks were lynched each week in the South. Lynching was seldom applied to Blacks until after the Civil War. Up to that time, almost all those who were lynched were white. There were changes in the economy and the Blacks had to be driven back into some kind of semi-slavery in order to maintain the profitability of the southern economy, which was absolutely indispensable to the northern textile industry and the U.S. economy overall.

Racism in America has been directed against the Irish, the Native Americans, the Latin Americans, and the Asians among others. Most of all it has centered on the African Americans because it is a political question. Politics is the art of the class struggle. Nothing could be more artful than to use a myth to convince literally millions of people to do harm to themselves in the interests of the people they are struggling against. Yet this is precisely what has happened in our history. It happened because the American people became convinced that they were dealing with a biological rather than a political question. We emphasize this point because the great economic and political changes taking place are having a profound effect on the politics of race and color.

There was a time when a person’s race depended on where they were born, not the color of their skin. Race became a color question when the African slave trade enslaved all kinds of different nationalities whose common characteristic was their color. This linking of color and race for capitalist exploitation was further consolidated and spread through the worldwide expansion of imperialism.
We also must never forget that the brutality of racism was not always directed solely by color differences. The racist nationalism of the fascist Japanese government against the peoples of Asia, or the slaughter and enslavement of the Slavic peoples by fascist Germany are only recent examples. In history we see racism in a religious garb as well. The thing that is clear is that racism, no matter its veneer, facilitates exploitation and is an integral part of capitalism. Therefore, as the needs of capitalism change, the forms of racism will change to accommodate it.

Not an underclass but a new class

A new social group is forming. They have been driven outside the  capitalist economy, but as human beings they must eat — they must consume. This new class is growing daily through the process of technological innovation. Like anything else, today’s new class developed over a period of time.

Robotics entered industry at the lowest and simplest level. Its first victims were the unskilled and semiskilled workers. Part of the legacy of slavery was that after emancipation a huge section of the African American work force remained tied to the land. Tractored off the land after the development of the cotton-picking machine, they were the last section of the rural population to join the industrial work force. They were concentrated in that sector — the unskilled and semiskilled sector — that was first attacked by the robot.

The Black poor were hit first and hardest. The Black bourgeoisie fled their traditional sections of the city as soon as the ink was dry on the laws allowing them to do so. Holding stable jobs, a section of the African American workers also moved from the inner city into much more stable neighborhoods.

With the factories shutting down, the land around these factories quickly lost their value. Taxes fell, maintenance dwindled and the combination of the American form of apartheid, plus the liquidation of jobs, created a new type of slum: the black, permanently destitute, rotting inner core of the formerly central working-class area of the city.

The economists, their social vision distorted by racist ideology, were unable to understand the difference between the reserve army of unemployed created by industrial capitalism and the structural, permanent joblessness created by robotics. They only saw a growing mass of African Americans outside the labor market. They eagerly embraced the term “underclass.”
Those who coined the term “underclass” perhaps thought here again was a group unable to keep up, and once falling behind and supported by welfare, consciously accepted an existence outside the capitalist relations of worker and employer. They were presented as a subclass of Blacks, reliant on welfare, who had lost the work ethic. Worse, they were creating a subculture of immorality and criminality in the midst of a great national expansion of wealth and productivity.

A more concrete look showed something different. The new productive equipment has polarized wealth and poverty as never before. Absolute wealth in the form of 145 billionaires and absolute poverty in the form of some eight million homeless and absolutely destitute were new to our country. The increase in production was accompanied by an increase in unemployment and joblessness.
Since that phrase “underclass” was coined, the process of social destruction has continued. We can see now that this new group of permanently unemployed is not the result of the welfare system or of some “racial inferiority”, but of the new means of production and the destruction of jobs.

The effects of robotics on the white unskilled and semiskilled workers were not so easily seen scattered as they were, and still are, throughout the general white population, especially in the rural areas and in the suburbs. The African Americans were highly visible, being concentrated in a relatively small urban area. Also, the percentage of Black laborers among the African American population was higher than white laborers among the white population.

Racism against Blacks provided the form, but the content was the beginnings of a social revolution. The first expression of that revolution was the wrecking of the economy of working-class Black America. That revolution is now wreaking its havoc against the formerly secure sections of the blue-collar, white-collar and lower management levels of the white workers.
Today, almost nine in ten Black youth ages 16 to 19 are unemployed. There is a steady increase in Black teens murdered. Black families on average hold one-tenth the wealth of white families. HIV, a disease of poverty, disproportionately affects Blacks. There is a disproportionate number of Blacks in prisons.

This dangerous situation facing the African American poor is not happening in a vacuum. It is part of a process that is pulling millions of all colors and nationalities into poverty. Today, the economy is losing millions of jobs. Nearly 50.7 million Americans, or one in six, are without healthcare. An estimated 50 million people struggled to put food on the table last year. The demand at food banks is up. One in four children is hungry. Growing numbers of Americans are going without other necessities such as water and heat in their homes.

But it is not simply the growth of poverty that is significant today. And the results of the process are broader than the social problems caused by racism. It is acknowledged now that, in fact, the so-called white underclass is larger and growing faster than the Black. What we are dealing with is not an “underclass,” but a new class. Today, this new class has already formed a new economic section of the working class and it is in the process of creating a new social and political entity.

Class-cultural division

The concept of race based on color has to go out the window, just like the concept of race based on geographic locale had to go out the window.  It is not possible to have a Black president and sustain the idea of color-based racism.

But we do have racism. But it’s more and more being shifted into economic status. More and more if you are part of the America where your parents didn’t have a job, you don’t have a job, you went to a school where you can barely read and write – you might have the same skin color, but you are not the same as others who are not in that situation.
The cultural divisions within Black society have been developing for some time and are almost complete. There has been a selective “cultural integration” taking place. If an African American will think, talk, act and have the same motivations as the members of the ruling class, the doors are open to them. The scores of Black generals, admirals and CEOs of big corporations, the Black politicians and government bureaucrats all testify to this. Today, there are literally hundreds of Black millionaires. Below them is a growing layer of Black professionals who have practically no connection to the strivings and aspirations of the mass of African Americans.

The tendencies of cultural division within white society, although always underground, are now becoming visible. Increasingly, lower-class whites have more in common with the lower-class Black cultural forms than they do with the white upper-class. Today, this history is being grafted on to the new class and the cultural divisions that are arising from the vast polarization of wealth and poverty.

Race, racism and the new class

The ruling class uses the particular weapons of history against the different sections of the new class, but the ruling class is aiming its fire at anyone — regardless of color — who presents a threat to the existing order. They are attempting to stigmatize and isolate the new class as a class.

We can see the outlines of this attack in Charles Murray’s new book Coming Apart. He warns that the all-class white unity that once characterized America is “coming apart at the seams, not along seams of race or ethnicity, but of class.” The divergence of cultural behaviors and values between the classes he describes is so great, he writes, that they have so little in common that one can “barely recognize their underlying American kinship.”

Murray considers the “new lower-class” of “poor whites” he describes as depraved and ignorant as the poor Blacks he described in his infamous book The Bell Curve. For Murray, poor whites are lazy, prone to crime, addicted to government programs, irreligious, full of excuses, and morally bankrupt. They are inferior to, beneath, not anything like, the whites (and the wealthy of all colors) in the new upper class he lauds so highly.

This kind of racism against the white poor is nothing new, of course. Poor whites have always been considered naturally inferior, their poverty attributed to some deficiency in intellectual or physical capacity. Especially after the Civil War and all the way up to WWII the southern white was looked down upon by the northern white as being not really American. In the 1950s, a series of Chicago Tribune editorials, for example, viciously attacked Appalachian “migrants” for turning the streets of Chicago into “a lawless free-for-all with their primitive jungle tactics … [with] the lowest standard of living and moral code [if any] of all… No other group is so completely devoid of self-pride and responsibility… even worse than Negroes.”  The 1972 movie Deliverance made this point clearly to the American public – that these people were animals, that these were the kind of people that lived in Appalachia.

While Murray focuses on poor whites, he includes poverty stricken Latinos and Blacks in this new lower class. Regardless of color, the new class poses a threat to the very fabric of American society. “Individually, they are not much of a problem,” he writes. “Collectively, they can destroy the kind of civil society that America requires.”

Looking ahead

Two contradictory processes are developing simultaneously in America today. Under the pressure of economic privation there always will be a tendency for any oppressed or defenseless person to shift the blame to someone else, rather than attack the overwhelming power that is hurting him or her. We are going to see different sections of this new class fighting each other.
At the same time, the commonality of their economic situation is going to compel them to unite, if only at first on specific issues. As the foundation for color-racism is being destroyed there is a growing economic attack against the new class — on their education, their housing standards, their job benefits, an attack on the very infrastructure of their lives. There is no way for them to resist this kind of pressure unless they seek out and find a political expression for the objective reality of their changing lives.

We are dealing with a political question. The new class is already forming along the line of a unity based on what is practical and real and possible.  But ultimately, it cannot carry out its historic mission unless it becomes conscious of that mission, unless it understands itself as a class, unless it sees its common interests as a class. This is the revolutionaries’ role, to illuminate the meaning of the current struggles in order to develop the consciousness, the thinking, the sense of self the class must have to carry out its mission.  Strategy, direction, vision and the diverse ways in which the revolutionaries disseminate and share this message all turn on an accurate assessment of the race question as it is today in America..

March.2012.Vol22.Ed2
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P.O. Box 477113 Chicago, IL 60647 rally@lrna.org
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Occupy Wall Street and The American Revolution — by Chris Mahin

[The essay below was the basis of Part One of a two part presentation on the Constitution and its history for  Occupy Rogers Park.  Part One was presented February 19, 2012.  Part Two is on this blog as well, and is titled "When Corporations are People: A Grim Fairy Tale,"  and was presented February 26, 2012.]

Thursday, March 08, 2012

“Occupy Wall Street” and the American Revolution, posted in the New Worker (England)

Thomas Paine
by Chris Mahin
AS THE “Occupy Wall Street” movement continues, it may be helpful to look at history to see how those fighting for change have mobilised in earlier times. One such example is the American Revolution of the 1770s.The American Revolution of the 1700s shows the tremendous importance of introducing new ideas into the fight against the powerful.
In 1763 Britain took control of Canada after defeating France in the French and Indian War. The Parliament in London soon began taking steps that pushed the residents of Britain’s 13 American colonies toward rebellion.First the British government barred the colonists from settling west of the Appalachian Mountains (this was the Proclamation Line of 1763).
Then the Parliament passed laws requiring the colonists to pay for the French and Indian War (the Stamp Act, Tea Tax, and other measures were designed to raise money to defray the cost of that war).
These steps enraged many colonists. No longer in need of British military protection against the French in Canada, they were much less willing to tolerate interference by the British government in their affairs. The colonists refused to pay the Stamp Tax and Tea Tax because their colonial legislatures had not been consulted before those measures became law. They cited a principle which the English Parliament had forced the English king to agree to in 1628 – “No taxation without representation”. However, at first, most colonists did not favor independence. The colonists considered themselves loyal subjects of the British king, George III, who they believed was being misled by his ministers. The colonists simply wanted to change their relationship with Britain’s central government personified by the Parliament in London.
Between 1765 and the end of 1775 many protests erupted in America against different aspects of British rule. These protests included instances of bitter street fighting (the Boston Massacre of 1770) and wholesale destruction of property (the Boston Tea Party of 1773). They culminated in full-scale, bloody battles in which hundreds died (Lexington, Concord, and Bunker Hill).
But despite all the militancy and violence of those 10 years of protest, as long as the colonists believed only that the British government’s policy was wrong while accepting the “right” of a king to rule them, they could not break with Britain. They didn’t even try.
This was a classic case of a revolution not being able to move forward because the fighters in the revolution, while militant, were being held back by their old ideas. The situation would not change until something happened to shake up the thinking of the American people. Fortunately, something did.
On 10th January 1776, Thomas Paine, an English radical who had lived in America for only 14 months, published a pamphlet called Common Sense.
In simple, readable language, Paine tore apart all the arguments in favor of American loyalty to the British Crown. He insisted that one honest man is worth more than all the kings who ever lived. He painted an inspiring picture of what the world would be like with an independent America to serve as an example to everyone fighting for freedom in every part of the world.
Common Sense challenged some of the basic assumptions that people in the 13 colonies had lived by for their entire lives.
Paine gave the colonists a cause – independence for America and opposition to kings and aristocrats everywhere. “The cause of America is the cause of all mankind,” he declared. Because Paine’s ideas were, for his time, qualitatively new, they sparked great debate. His small pamphlet was circulated widely. Some 120,000 copies of Common Sense were sold in its first three months and 500,000 copies were sold in the first year after its publication.
As Common Sense was distributed throughout the 13 colonies, public opinion began to change. One by one the state delegations to the Second Continental Congress began to support the idea of proclaiming the independence of the 13 colonies from Britain. Finally in July 1776 the Second Continental Congress voted for the Declaration of Independence of the United States of America. This vote was a direct result of the publication and widespread distribution of Common Sense.
Perhaps those involved in the Occupy Wall Street movement can learn lessons from the American Revolution of the 1770s.
Like the revolutionaries of 1776, we live at a time when people have been hard hit by the status quo, but don’t fully understand what it is that has hit them. This means that we have to act like Thomas Paine; we have to change people’s thinking. We have to convince the American people to give up their old ideas and accept some new ideas so they can win the fight that they are waging against hunger and misery in this country.
The fundamental idea that we have to get across to people can be stated fairly simply: We do not have to live like this. Today, no human being in the world “has” to be hungry. Today, the human race possesses the productive forces (computers and robots) and the scientific knowledge to guarantee that everyone could live a healthy and cultured existence. The only thing preventing that from happening is the strangle-hold that 445 billionaires have over the world’s economy and politics. Today, it is possible to unite our efforts against the billionaires and millionaires, end their control over society, and create a new society.
Like the people who made sure that copies of Common Sense reached every corner of the 13 colonies, we have to transmit our message far and wide. We have to ensure that there is as wide a debate as possible about the role of the corporations.
If we do that, we can begin to change the thinking of the American people – and help change history.

When Corporations Are People: A Grim Fairy Tale by Lew Rosenbaum

When Corporations Are People:  A Grim Constitutional Fairy Tale

Or

How I Learned To Live With an Iron Heel on My Neck

poster by Doug Minkler

By Way of Introduction

This is the second of a two part series on the Constitution in history and how it has evolved.  The first part, by independent scholar Chris Mahin,  reviewed the revolutionary period of American history and its roots in the European enlightenment.  This part will deal with the Constitution itself, the debates leading up to its ratification, and the evolution of the political apparatus in this country.  We will look closely at how slavery impacted the development of the State, and how corporations and the State have been intertwined since the inception of the United States.  In the final analysis we want to look at these three propositions that are fundamental to understanding history and the present.

  • The Constitution is the legal framework upon which the State has been constructed. Within its content one can see the results of the debates that created it and can understand the class struggles that emerged from it. A general dictionary definition of “state” is: “ a nation or territory considered as an organized political community under one government”; a more specific definition, under which I am operating considers: “The State is a particular power of suppression”  (Friederich Engels).
  • The Constitution is an evolving document.  Interpretations of it have changed, depending on the forces in society.  Therefore, to rely on the thinking of the founders both discredits the revolutionary period in which it was written and makes us hidebound to the reactionary conclusions of that same period.
  • To analyze what is happening today requires that we understand history – but not be shackled by it.

Let’s restate some of the background of the years leading up to the revolution.

First, the revolutionary war was one phase of a century long struggle, in which European powers contested for global supremacy.  Viewed from our side of the Atlantic, it is often easy to ignore the monumental battles taking place between France, Spain, England and Portugal for control of the seas and hence the “right” to colonize the world.   Colonies provided the feudal nobility new sources of raw materials and other forms of wealth.  Some of the nobility who obtained the rights to colonize North America attempted to reproduce European feudal relations on the new landscape.  Every such extent failed within a few years of settling.  If nothing else, the opportunity for indentured servants, who formed the bulk of the early settlers, to escape (legally or otherwise) significantly altered their expectations.  The other feature that greatly influenced  development was the cash crop economy of the South, integrated into the emerging world economy by the production of sugar, tobacco and indigo.  What became known as the triangular trade– sugar and tobacco from the South and Caribbean shipped to England, where it would be sold and turned into rum and chewing and smoking products; money obtained from commerce or products thus manufactured then were shipped to West Africa where the profits would be used to purchase slaves; and the cargo of slaves made the return final leg of the triangle back to the South or Caribbean.  This was the beginning of a sophisticated capitalist process,

Triangular Trade

distinct from what was found in Europe, a process which shaped the history of America.

Second, this side of the Atlantic participated grudgingly in the revolutionary struggle, only coming late to the conclusion that this would need to be a war for separation of the colonies from England.  Even the idea of a “United States of America” was foreign to the colonists a short 20 years before the Declaration of Independence.  The revolutionaries themselves debated whether independence was necessary, up to the eve of the war and even after the victory.

Third, the American revolutionaries were by no means united on what kind of nation an independent America should be.  The reaction to the European conflict and the disagreements about how to relate to England can be found in the Constitution; but the main issues that writers of the Constitution fought over concerned what the new nation would look like.  And they made certain fundamental assumptions that were grounded in the theology and ideologies of the period.   The main, fundamental assumptions, codified in the Declaration of Independence, start out with this phrase: “We hold these truths to be self evident . . .

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. –That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

It is fair to say that none of the founders understood the radical implications of the statement that they had written in the Declaration and now were charged with carrying out in writing a Constitution.  We have discussed briefly in the first part of this presentation that  these words and the Constitution struck fear into the hearts of European monarchs in their palaces.  But the founders of the new, independent colonies deeply distrusted the implications.

They had, in the wake of their victory, written Articles of Confederation and effected a union that stumbled as it tried to stand.  The leaders of the new government could not raise taxes; could not pay their war debt; could not maintain an army; could not build the infrastructure to transport goods; could not protect the fledgling manufacturing and merchant interests from competition with the British Empire; and were everywhere confronted by former colonial administrations that resisted a centralized governmental structure.  Now 4 years after the Treaty of Paris certified the victory of the colonists,  many of the leaders saw the structure as a model of centrifugal force without a counterbalance.  The new nation was disintegrating and the cause was too much power dispersed.  Too much democracy.  In some ways, Shays Rebellion was the epitome of what was wrong.

Shays' Rebellion

Daniel Shays was a Western Massachusetts  farmer who served as a lightning rod among all the other poor farmers threatened with high taxation and then foreclosures when they could not pay.  Leaders everywhere looked on with horror as the former Boston radicals, none more radical than Sam Adams, called out the militia on the rebellion of the poor.  What if this happened elsewhere?  What if this turned into a general insurrection to “alter or to abolish” the new government? What if a general slave insurrection would threaten the Southern planters?

The 55 men who gathered in Philadelphia in May 1787 had Shays and all he represented on their minds.  They were men of wealth and means, and highly educated for the time  –  when 1% of  the Americans had a college education, half of these men had been to college.  George Washington, probably the wealthiest man in America, presided over the convention.  Many of the men were people who had loaned the colonial army money and had much to gain by a central government that could and would repay them. In fact, they suffered under the Articles, because the government could not even pay the interest on the money owed them.

But they had some disagreements as well.

They did not agree on the extent to which democracy should be limited.  Who should be entitled to vote?  What offices should they be entitled to vote for, either directly or indirectly (through electors)? How long should an office holder be entitled to hold office?  What kind of man should be allowed to hold office?

They agreed (mostly) that they did not want to re-institute a monarchy; but how could they institute in the form of the government some way in which one of differing interests could not become dominant?  How could the powers of the government be effectively separated?

They did not agree on the relation between states and the central government.  How could the states maintain their autonomy within a centrally supreme structure?  How can the powers of federal and state and local governments be effectively divided? How can the sectional interests of the states be protected against the controlling tendencies of the federal government?

They did not agree on slavery, which was a sectional and economic interest but more than a sectional interest.  How could the South establish and maintain an electoral parity with the North? How could the property rights of slaveholders be protected from Northerners harboring escaped slaves? How could the rights of the slave traders be protected? How could free labor in the manufacturing centers of the North protect themselves against slave labor?  And what about the moral question of slavery itself?  81 year old Benjamin Franklin, petitioned the Convention for abolition, which in the final analysis the Convention refused to take up.

Alexander Hamilton

Hamilton, Madison and Jay took up the cause of the Constitution in a series of polemics published in the newspapers of the day, ultimately collected as The Federalist Papers.  Their opponents became known as the Anti-Federalists, which of course gave them a disadvantage from the start.  They were the “anti faction.”  Madison, soon to be allied with Jefferson and against Hamilton in the first administration under the new Constitution, wrote in the Federalist Papers that “faction” was the great enemy of democratic government, and that the faction most to be feared was that of the rabble, the majority, the poor.  The poor would always predominate in numbers, and the nation would need to find a way to enforce a government of the “best people.”  Madison and Hamilton meant that in a large nation, such as the new United States, electoral districts could be large enough, encompassing enough people, so that only those who were known to so many could stand a chance of being elected.  Only the best people.  The Anti Federalists disagreed among themselves about the degree of democracy, but leaned more toward a more direct democracy.

Madison and Hamilton also argued vigorously against a Bill of Rights.  This was the major platform of the Anti Federalists. In fact,  Anti Federalists blocked ratification of the Constitution until the Federalist majority agreed to make writing a Bill of Rights the first item on the agenda of the first Congress convened under the new Constitution.  Madison and Hamilton objected because they thought the rights were already guaranteed under the Constitution, hence redundant.  Given all the furor over at least the First, Second and Fifth amendments in our own time, perhaps Madison and Hamilton (and the Federalists in general) may have thought these too much a concession to the rabble as well.

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What The Constitution Says

A line by line careful reading of the Constitution will reward anyone who seeks to, well, read between the lines;  but we are only going to review a few of the most significant points here.

The Preamble of the Constitution starts out with the well known phrase: “We the People.”  It is of course easy to recognize that this group of 55 men were not representative of the breadth of “The People,” even if you consider “The People” white males.

John Adams described the convention as a gathering of men “ability, weight and experience.”  He might have added “and wealth.”    Few men of ordinary means attended. . . nearly all were quite prosperous by the standards of the day.

At a time when fewer than one-tenth of 1 percent of Americans attended college, more than half the delegates had college educations. (Foner, p. 235)

But it is easy to understand why this elite of the elite wanted to cast themselves as representing the interests of all.  Still, this deception is not the most significant meaning of the usage.

For another, “We the People” distinguishes it’s origin from the contemporary divine right of kings, or from god.  Further, “We the People” should be contrasted with “We the several states,” or “We the People of the several states.”  It is an attempt to relegate the states to a secondary position under “the People of the United States of America.”  From the outset of the Constitution, the writers are sending a message that the federal government, which represents the interests of all “the People,” is supreme to the states, which represent the interests of a section of “the People.”  From the outset, they make the “division of powers” clear.

Very quickly the Constitution gets into the meat of what it is about.  The document emphasizes the role of the Congress – the House of Representatives and the Senate. Remembering that one of the chief concerns of the framers of the Constitution was  to limit democracy, they defined the office holders.  Representatives were to be elected directly for a 2 year term and were to be allocated proportionally within the states according to a census to be conducted every 10 years, from districts created within the states.  The South Carolina, however, threatened to block the Constitution unless some accommodation was made for the large number of slaves in the South (who could not vote or hold office, but whom the South wanted enumerated for the purposes of representation).  In other words, the South foresaw the potential of domination by the non-slaveholding North, and wanted to shift the center of gravity. The “compromise” was the “3/5 clause,” which enumerated the slaves at the rate of 3/5 of a person for the purpose of representation.  Let’s avoid any misunderstanding: Southern politicians were not admitting that slaves were even partly human or part of “the people.”  The 3/5 clause was strictly a matter of preventive book-keeping, certifying in fact that slaves were stock.

On the other hand, senators were to be elected only indirectly, through a system of electors, and from each state as a whole, for a period of 6 years. Each state, regardless of size or population, would be entitled to 2 senators.   The Senate was to be a much more stable gentleman’s club, viewed as a counter to what was expected to be a more raucous House with much greater turnover.  The men at the convention from the bigger states resented domination by the smaller ones, but this also foreshadowed the debates of the first half of the nineteenth century to balance slaveholding states in the South with free states in the North, as more states were brought into the Union.

The discussion about how long a President should serve started at the extreme end with a proposal from Hamilton:  the President should be elected for a life term (much as is true of a Supreme Court Justice, who is appointed by the President and must be confirmed by the Senate, for a term of “good behavior”).  This got  little traction among delegates who feared the restoration of the monarchy.  They compromised on a four year term, indirectly elected.  (While both the 3/5 clause for Representatives and indirect election for Senators has been amended, the electoral college still exists for the President and Vice President). The Presidency is the only office which has a limit of two terms (amended after Franklin Roosevelt was elected for four terms).

What each branch is responsible for is the crux of the “separation of powers.”  For example, only the House can initiate a revenue raising bill; but all legislation must be approved by both House and Senate and then must be submitted to the President for approval.  The President can veto legislation (this was originally conceived as an exceptional circumstance;  the first significant use of the veto was Jackson’s refusal to accept the renewal of the national bank charter in 1832), and Congress must obtain a 2/3 majority vote to override the veto.  It was not until the Supreme Court ruled in Marbury vs Madison (1803) that the doctrine of “judicial review” was established: the right of the Supreme Court to rule on the constitutionality of Congressional legislation (extended a few years later to state legislation).

Fearful that the executive might accumulate too much power, the framers gave the Representatives the sole power to “impeach” the President, that is, to draw up articles accusing the President of a serious crime.  Under the Constitution, once the President is thus accused, the Senate has the sole power to try the case, and the Supreme Court Chief Justice presides.

Section 8 of Article 1 (The legislative branch) collects here the “enumerated” powers of Congress – those powers specifically assigned.   Here the legal framework for the State strides to the forefront.  Collecting taxes, coining and regulating the value of money, naturalization laws, bankruptcy law, declaring war, establishing and supporting armies, navies, a militia – all the necessary legislation to maintain the organs of force required by a national government.  While the power to “raise the armies” is given to Congress, the command is specifically given to the President.  Civilian control of the military is the principle here.  However, only rarely has the military been commanded directly by the President (e.g., Washington during the Whiskey Rebellion).   It is a legitimate question as to how much that separation of function really matters in a militarized society such as ours.

Sections 9 and 10 limit the powers of Congress and prohibit powers of the States respectively.  Generally these show the efforts of the Federalists and Anti-Federalists to compromise on the central authority of the federal government.  The power of the Southern representatives at the convention is seen by the first paragraph of Section 9:  the Congress is prohibited from abolishing the slave trade from overseas before 1808.  Even before the invention of the cotton gin made the South the source of the bulk of the world’s cotton, slave production of both sugar and tobacco were the source of great wealth in the South.  Many people including Southerners expected that slavery would ultimately fade away because of the tendency of tobacco production to deplete the soil.

It is worth while questioning, before going on to the amendments, who is entitled to benefit from the Constitution.  Who is entitled to political freedom or citizenship?  Who is entitled to hold office and vote?  Congress is given the power to establish “uniform rules of Naturalization,” but nowhere in the Constitution itself is a definition of citizenship given.  The document refers to “the People,” and “Indians” and “Indians not taxed” and “other persons.”    “Other persons” refers in all cases to slaves, who have no rights.  Even fugitive slaves, run away to free territory, must be returned to their owners just like any other property (Article IV, Section 2). The states can regulate how they want to treat free blacks.  Women are not mentioned in the Constitution and were subject to different regulations depending on the states.  Owning property was considered a measure of responsibility by the framers, and consequently became a measure of whether a person could vote or participate in society.  Limitation on democracy was evident everywhere, in conflict with the revolutionary proclamation “We the People” that starts this document out.

With Washington elected and the first Congress seated, the new government faced some significant questions that it had to resolve before it could find out, as we stated earlier, what kind of nation an independent America should be.

As indicated above, the first question they did address was writing a Bill of Rights.  The new Congress wrote 17 amendments, which were then consolidated to 12 amendments presented to the states for ratification.  Only 10 were ratified at first, and these have come down to us as the Bill of Rights.

The first amendment begins “Congress shall make no law . . .” and then goes on to enumerate what Congress is prohibited from infringing on:  religion, speech, press, public assembly.  For most of the nineteenth century, this was interpreted as a prohibition only against Congress.  States routinely promulgated laws that inhibited free speech.   The twentieth century saw the application of the first amendment to more peripheral cases, so that today it is generally applied to states as well.  But even after the Alien and Sedition Acts of the Adams administration (1796-1800)  were rescinded in the succeeding Jefferson administration, states continued to pass legislation that limited first amendment rights.

Amendments 2, 3 and 4 are closely connected to experience in the immediately concluded revolutionary war.  The presence and behavior of British soldiers on colonial soil gave rise to the right to bear arms (2), the right to refuse to have soldiers stay in your home (3) and the right to refuse officials searching your home.  Of these, the second and fourth amendments continue to be a bone of contention.  Note that the FBI raids on anti war and labor activists over a year ago and the seizure of computers, printed files and art work are seen in violation of the fourth amendment as much as the first (targeting those who exercise rights of free speech and public assembly).

The Fifth Amendment figures prominently in our own day.  The prohibition against being tried twice for the same crime (double jeopardy); the requirement for due process of law; and that one may not be compelled to testify against oneself are all wrapped up in this amendment. “Taking the Fifth” has been the last resort of those politically prosecuted, often to keep from implicating others as in the McCarthy era witch hunts.  The grand jury system, originally conceived of as a protection against unjust indictments, now effectively eliminates protection against self-incrimination when it offers prosecutorial immunity in exchange for testimony.  Under these circumstances, pleading self-incrimination can invoke a contempt charge and jail.

Amendments 6, 7, and 8 all deal with the conduct of the justice system, trials, bail, and cruel and unusual punishment, all intended to ameliorate any excesses caused by a punitive central government.  The extent to which these amendments have been successful can be judged by the length of time people are in jail now before trials take place or before final adjudication of their cases.

Amendments 9 and 10 are the amendments which limit the control of the federal government by reserving rights to the people, so long as they are not enumerated nor prohibited by the Constitution.  This is the last defense of the advocates of states rights vs. national government rights.

In the next section, I want to discuss how these themes — slavery and democracy;  corporations, business and labor — have continued throughout our history, in the context of the Constitution.    Before we get there, I want to point out how some of what we discussed earlier was modified by the amendment process.  We will discuss the Civil War Amendments separately.  Note however that the language in the Constitution prohibiting a direct tax on the people was altered in 1913 by Amendment 16, which established the Constitutionality of the income tax and followed decades of attempts to resolve this question.

Also in 1913 the ratification of the 17th amendment changed made the election of Senators direct.  As a historical curiosity, the 27th amendment, which had been proposed in 1789 as one of the original Bill of Rights, was finally adopted in 1992.  This amendment requires that Congressional raises could not take effect until the session after they were approved by Congress.

Corporations and the Constitution

The period roughly from the first administration under the Constitution until perhaps 1830 is sometimes called the “Market Revolution.”   This term has a number of levels of meaning.  First and foremost, the former colonies that had been dependent on British imports (thus they were thoroughly integrated into the developing manufacturing system of Britain) now established their own manufacturing base.  Second, internally, within the former colonies, a market developed between city and surrounding countryside, between manufacturing areas and farming areas.  Third, the already distinct regional differences between North and South became exaggerated, as the slave economy actually inhibited the development of manufacture, and the bond between shipping, Southern cotton, and Northern manufactured products became strengthened. (The South did build some  textile mills in the large cities and ports.)

Immediately upon the completion of the Bill of Rights and its submission to the states, the Federalists put forward their program for what the new nation should look like.  Spearheaded by now Secretary of the Treasury, Alexander Hamilton, they proposed that the new nation needed to be credit worthy, therefore needed to pay off its debts (primarily to the investors who had bankrolled the revolutionary war) and needed to borrow more money (since it had none) and institute a system of taxation (to be able to pay off new debt and to pay for anticipated projects).  One such project was the establishment of a standing army (fear of invasion; need to put down rebellion).  Another was to subsidize new manufacturing initiatives and to erect protective tariffs against England.

Jefferson and Madison and others coalesced in opposition to this plan.  In their view, everything needed to be centered on developing an agricultural economy of “yeoman farmers,” that is people who owned their small farms and produced grain for export to the world.  Owning land guaranteed independence, in their view.  The factory system and wage labor simply reproduced dependence on the manufacturer. The banking system seemed to the Jeffersonians only an effort to produce a dependent population.

Where they mostly agreed was on the need to repay war debts and to protect both Southerners and Northerners against English tariff walls and other protective legislation.  American ship builders and Southern cotton planters had lost some of their best British customers.  The two sides reached a compromise, when the Republicans (as the Jefferson-Madison faction called themselves) agreed to all of the Federalists’ program except the manufacturing subsidy; and the Federalists agreed to establish the national capital in a Southern location, what became Washington, D.C.  By the mid nineties, what both Madison and Hamilton had argued against in the Federalist Papers and hoped to avoid had become commonplace, Not only had party factions developed within Congress and the states, but Madison and Hamilton had become leaders of the factions.

The invention of the cotton gin in 1793 changed the South and therefore the entire country.  The gin is a relatively simple machine that cleans seeds from the cotton boll.  This was a highly

The cotton gin

labor intensive job and therefore limited the amount of acreage that could be planted.  In 1790, the amount of cotton produced in the South amounted to perhaps 8.5 million tons.  By 1820, the amount had increased 20 times, the American South was the center of the world’s cotton production, and after 1833 when the British abolished slavery, the U.S. became the world center of a slave economy.  This had definite implications in regard to the slave trade, which we will go into later.  For now, however, it is important to emphasize that the concentration of the cotton kingdom further differentiated North from South, and integrated the slave system of cotton production into the world capitalist economy.

The first national bank, chartered in 1791 for 20 years, was an essential part of Hamilton’s plan.  Jefferson opposed the bank, a private institution, as undermining property rights and as a power not enumerated and delegated to Congress in the Constitution.   In contrast, Hamilton asserted that what Congress could do for a person it could do for an artificial person, namely, a business. You can trace the government arguments about banking, corporations and people back to this point.  The plot thickens, however, as the nation begins to develop.

The Jefferson presidency took advantage of a revolution that broke out in Haiti, along with the French engagement in a European war, to purchase the Louisiana territory, a land grab that doubled the size of the United States.  Note that Jefferson, who showed how conflicted he was about slavery in his writings,  took the opportunity to quarantine Haiti. His Federalist foes, whom he had defeated by branding them anti-democratic, welcomed the Haitian revolution. The Federalists were also quick to point out that such a purchase was not consistent with the enumerated powers either – not delegated to the President.  They argued that he spent money that the Federal government did not have to obtain land that it did not need.  But Jefferson foresaw an expanded frontier which would allow the yeoman farmer class, the backbone of the nation, to move West.  The purchase also gave the United States control of the port of New Orleans, which was the gateway from the Ohio and Mississippi river grain producing areas to Europe.    Jefferson was eager to achieve this.

In 1811, half way through Madison’s administration, which succeeded Jefferson’s in 1808, the charter on the first national bank expired and was not renewed.  The Republicans ran into trouble, however, in the War of 1812.  Unable to finance the war or to pay the debt that accrued from the war, Madison moved to re-establish the national bank.  This charter was passed in 1816 for another 20 year period, part of what became known as “The American System,” an economic package sponsored by the Federalists in 1812 to 1816 and then, as the Federalists fell apart, by the new party that emerged out of the wreck of the Federalists, the Whigs.

The “American System” was a continuation of the Federalist plan of Hamilton, focusing on the bank, high tariffs on imports, and federal subsidies for “internal improvements.”  The Whigs now aimed to finance the development of roads and canals to further the westward expansion and the trade that was necessary to support that expansion.  The opposition to this was led by Southern capital, which had no need for  federal subsidies for “internal improvements.” River waterways had always provided its primary internal traffic, and externally the oceans allowed for transport of the cotton crop around the world.  Southern capital did invest in railroads as the century progressed.  The purpose was to tie the cotton plantation areas with the ports and the newly built textile mills, constructed to compete with the more rapidly developing industry of the North.  Again the arguments raised were Constitutional.  Congress had no enumerated right to tax Southerners to pay for Northern improvements.  The arguments in favor went all the way back to the Preamble, to provide for the general welfare.  Monroe, who became president in 1816, relied on John Quincy Adams to prepare the legislative package;  Adams was thoroughly shocked when Republican Monroe had a change of heart and vetoed the internal improvements measure.

Chief Justice John Marshall

The Second National Bank, however, had been approved in 1816 and given a 20 year charter.  Three years later came the Dartmouth and McCulloch decisions of the Supreme Court.

In Dartmouth College vs. Woodward, the court decided that corporate charters are contracts that cannot be rescinded by future lawmakers.  The charter was a contract, and just because the members of the legislature changed did not mean they could unilaterally refuse to honor the previously negotiated contract.  Going even further, in McCulloch vs. Maryland the Supreme Court ruled that state laws could not be made in opposition to federal legislation that carried out Constitutional provisions.  In that particular case, Maryland attempted to tax the Baltimore branch of the National Bank, pursuant to a law that allowed the state to tax banks not chartered by the state.  The Court, in its ruling, indicated that the taxing power was being used not simply to raise funds, but to tax the bank to death.

John Marshall, presiding over the Supreme Court, here ruled first that the federal government has the power to establish corporations (e.g. banks) even though this is nowhere stated directly in the Constitution.  It is implied, he said, in that the creation of the bank was for the general welfare of the population, and it was not prohibited in the Constitution.

Further rulings in 1824 and 1837 clarified also that the states could not limit the right of corporations to compete.  And in 1830 to 1832, under the Andrew Jackson administration, a series of Court decisions relating to “Indian Removal” – expropriation of Indian land – asserted the primacy of contracts with the federal government. In general, the Supreme Court confirmed the “sacred rights” of private property.  The government, the Court repeatedly affirmed, is bound to protect property rights over personal rights.

By the time Jackson took office in 1828, the old Federalist Party had disintegrated.  Jackson’s own party, a reinvented version of the Republicans now called the Democratic-Republican Party or just the Democrats, was a states rights, pro slavery, Southern oriented party, with strength among Western and Northern farmers.  The Whig opposition based itself in the North, among artisans, manufacturers, workers and small farmers.  Jackson was opposed to the “American System” and especially the National Bank, which he saw as fraudulent.  Jackson was a “hard money” man.  He saw the banks as issuing worthless paper that depreciated the value of money and cut into the real income of wage earners and farmers.  In 1832, Nicholas Biddle, head of the National Bank, persuaded Congress to extend the life of the bank (even though it was not due to expire for 4 more years; he feared that after the upcoming elections Jackson would be able to organize to stop the bank renewal).

Jackson responded by vetoing the extension.  He was the first president to go over the heads of the Congress and to appeal to the whole people to “oppose the rich and powerful.” His message  called forth considerable criticism from Whigs, who denounced him for usurping the power of the legislature.  After the veto, and in spite of the Biddle campaign against him, Jackson won re-election by a sweeping margin as the defender of the “humble American.” In his second term of office, Jackson removed deposits from the National Bank and placed them in various state banks, often under the leadership of Jackson’s cronies (“pet banks”), where the unregulated issue of paper money was a factor bringing on the economic crisis of 1837.

It is worthwhile stopping here, for a moment, to see what the country looked like on the eve of the 1836 election.  48 years after the ratification of the Constitution, all but 8 years were under Southern administrations  (32 years were Virginia presidents).  The dominance of the South had played a significant role in limiting the development of what we have called “The American System.”  Still, objective forces pushed that forward.  Despite Southern objections, the National Bank was chartered for 40 of these years.  In part it was chartered because, despite the ideological convictions of the leadership of the Parties, wars had to be financed, the elite had to be repaid for financing the revolution, and taxes had to be raised.  Both sides were fundamentally agreed about this.  And underneath the political machinations, manufacturing advances were fueled by rapid technological discoveries.

We have already talked about the significance of the cotton gin, introduced in 1793.  The development of the steam engine from the early 1700’s to the introduction of the double acting steam engine in the early 1800’s rapidly accelerated the advance of industry.  Mills and factories that had depended on water power could now be located far from water power sources. Steam power was also fundamental to the commercial use of steamboats and railroads.  Steam also powered the printing press and the rapid expansion of newspaper publishing.  The Erie Canal, the Cumberland Road and other  canals, railroads and toll roads opened up the west to transportation of goods, and thus developed the market relationship between East and West.

Nation and commerce changed in this 48 year period.  We started with a loosely associated group of former colonies now called states that had two distinctly different regional economies. Northern farmers produced food crops, while merchant shipping served the triangular slave trade and as fishing vessels. The agrarian South depended on cash crops of  sugar, tobacco, indigo and cotton.  Politically the cash-crop South dominated the small farming and manufacturing North.  The goal of most families was land ownership, which conferred “independence”: that is the owner of land, like the owner of a business, is “his own man.”  This translates into the ideal of the Republicans, later the Democrats, as the “yeoman farmer.”  By the end of this period, the dominance of the South (politically) is on the wane.  The wealth in property is still concentrated in the South, but “internal improvements” have connected the separate states.  New England has become a manufacturing center, and the factory system has made huge inroads in the agrarian base of the North.  “Mill girls” flee the farms to find “independence” in the textile plants that crowd the landscape. The ideal of the yields to the practicality of the worker and the workplace, wages begins to replace land ownership. As the century proceeds, controlling the land becomes, for many, tied to the banks who own the land; while independence becomes identified with the workers’ freedom to move from one job to another. Farmers and industry in the North produce more than can be consumed in the region, and steam boats plying the Ohio and the Mississippi penetrate the heart of the South with food and finished and manufactured goods.

This market revolution of the early 19th century is, in a certain sense, being revisited in our own day.

The market has been redefined globally by a new form of production analogous to the steam engine. The technological revolution we have experienced in the last 40 years has introduced a new mode of production in the microchip and its spinoffs.  What was independence before (the promise of a good job and the freedom to find another better one) has become dependence once more; while electronics has created a class free from employment at all (i.e., no longer connected to the old production process, no longer likely to find work within the old environment).  Between the 1840s and the present lies a world of difference.  Now century old Supreme Court decisions on monopoly no longer seem to hold water, old rules no longer apply.   Corporations do what they want and government steps in to help out when they stumble.

In this context the Citizens United Supreme Court decision is consistent with the position of a large faction of those who wrote the Constitution. The decision is even more consistent with a global economy in which the microchip and robotics has ejected many wage earners into a permanently unemployed class. It is consistent with an era in which everything takes a back seat to privatization.

Slavery and the Constitution

James Madison

Let’s step back again, this time to examine how the Constitution laid the basis for the “irrepressible conflict” about slavery.  Madison, like Washington and many other framers of the Constitution, was a slaveholder. He recorded in his notes about the deliberations that color had become the basis for “the most oppressive dominion ever exercised by man over man.”  (Foner, p. 258).  Later he assured his fellow Virginians, questioning whether they should ratify the Constitution, that the document offered slavery better security that was available under the Articles of Confederation.

Madison had good reason for assuring the Virginia delegation.  One of the most significant pieces of legislation passed by the Congress under the old Articles (in 1787) was the Northwest Ordinance.  The effect that concerns us here is that it prohibited slavery in the first “territory” created by the federal government for the purpose of ultimately admitting new states to the Union.  By this prohibition the Ordinance made the Ohio River the boundary between free and slave states.  The Ordinance also established the precedent that the Federal government had a right to determine whether a territory could engage in slavery. South Carolina, one of the states with the greatest slave population, came to the Convention determined to defend the “peculiar institution,” and by their efforts greatly affected the document.

South Carolina was responsible for the fugitive slave clause and the 3/5 Clause. Their delegates proposed the Electoral College and pressured the Convention to limit Congressional ability to levy taxes for fear of federal taxation on slave property. While New England and slaveholding Virginia wanted the slave trade abolished (Virginia had a large number of native born slaves), South Carolina threatened disunion if the abolition were not delayed (70 years later South Carolina led the secession movement and the military attack on the North that opened the Civil War).

The fugitive slave clause not only attached “extraterritoriality” to slavery – i.e. that slaves were still in bondage no matter where they traveled – but also created a mechanism that required all states to police the institution of slavery.  Further, the 3/5 Clause greatly exaggerated the national power of the Southern states, giving them much more representation in the House than their voting population would have allowed them.  Through that representation, they also influenced the Electoral College.  Jefferson won the presidency from John Adams in large part because of the 3/5 Clause.  Of the first 16 presidential elections, all but four placed a Southern slaveholder in the white house.

Finally, Southern slaveholders were even partly responsible for the opposition to the Bill of Rights among the delegates to the Convention.  Again we call attention to South Carolina, whose delegate Charles Pinckney, argued: “such bills generally begin with declaring that all men are by nature born free,”  while “a large part of our property consists in men who are actually born slaves.”  The words “slave” and “slavery” appear nowhere in the document, and as Maryland delegate Luther Martin wrote, “[his colleagues] anxiously sought to avoid the admission of expression which might be odious to ears of Americans,” but were “willing to admit into their system those things which the expressions signified.” (Foner, 258, 259)

Finally, while the first Congress passed a Bill of Rights, it shrank from hearing petitions and bills to abolish slavery.   Writing for the Pennsylvania Anti-Slavery Society, Benjamin Franklin again sought to bring a petition before Congress.  Again he could not get a hearing.

Our inquiry purposefully focuses on the legal (Constitutional) expression of the “irrepressible conflict.”  But at the same time I want to emphasize that rebellion and abolitionism, both taking place in the “extra-legal” sphere, were extremely important elements leading up to the Civil War.  While large, organized rebellions were few and far between, they did occur and were extremely significant; few because of the close overseer and state suppression that isolated them early, and executed those who threatened the status quo.  But from Gabriel to John Brown, armed insurrection was a threat which the South was bound to fear and the North to take account of.  It is just not the subject of this discussion.

If we fast forward to 1820, we find ourselves in an America caught in the middle of the market revolution.  This is an America where New York surpassed Virginia as most populous. Cotton production had reached 170 million pounds, 20 times what it was when the cotton gin was invented.  Population was rapidly increasing and settlers moved westward.  Land speculators, often families of the elite framers of the Constitution,  bought huge tracts.   From 1791 through 1820 Ohio, Illinois and Indiana were admitted as states from the territory of the Northwest Ordinance, along with Maine and Vermont, as states without slavery.  However the following states were also admitted, all of which allowed slavery: Kentucky, Tennessee, Louisiana, Alabama and Mississippi.  Southern states regarded their Northern neighbors with great fear.

In the 12 years following Congressional abolition of the slave trade, the “Up-South” border states had stepped in to fill the gap by developing a specialty as a breeding reserve of the plantation states.  Of course illegal trading in African slaves continued, but the insatiable demand of the cotton kingdom created the division of labor to fulfill the supply.  The concept of being sold “down the river” was a death sentence from overwork in 7 years. Then Missouri applied for admission as a slave state.

In 1821 Congress reached a “compromise” which pushed the conflict into the background for the time being.  Congress agreed that Missouri could come in as a slave state, but that all other states admitted from the Louisiana Territory north of the southern boundary of Missouri would be free.  With that, the South eyed expansion into Texas and carving five states out of the Texas territory.  This required taking the territory from Mexico, a process which took another 25 years before it was accomplished. Again, the details are beyond the scope of this investigation.  However, in a style which would be repeated many times in our history, the Federal government manufactured a pretext for invasion of Mexico and captured a vast territory including Texas, California and the states in between.

In 1846 Representative Wilmot proposed to Congress that no slave state be admitted from the territory taken from Mexico.  This was unacceptable to Southerners, for whom the expansion of slave territory was now a matter of dominance in the government.  The balance in the House of Representatives was turning against the South;  the Presidency was no longer guaranteed to a Southerner; the Supreme Court was still in the hands of the South.  The battle was now for the Senate, and thus the electoral expansion here was crucial to the slave power.  The conflict was so great that a new political party emerged in 1848 taking elements of the Whigs and the Democrats with them.  These Free Soilers ran Martin Van Buren for President.  That a former President would run on a platform limiting slavery showed that abolition had achieved a popular respectability not seen before.

Still, in 1850 the legislature did what it had done before, covering the conflict over with a “compromise” that allowed the voters of a particular territory to determine if the territory should be admitted free or slave. California applied for admission as a free state. John Calhoun, representing South Carolina, was intransigent representing the slave power, but finally agreed to “popular sovereignty” as long as Congress would pass a strengthened fugitive slave law, and as long as Washington, D.C. would remain a slaveholding area (the slave trade would be abolished in the District).

Once again the conflict arose about the Kansas territory in 1854.  With Calhoun and Clay, the titanic compromisers of an earlier era now dead, Stephen Douglas, hoped to position himself for a run for the Presidency.  He proposed to apply the doctrine of popular sovereignty to the Kansas territory.  But this was part of the territory already decided in 1821, all the territory being north of the Missouri Compromise line.  The firestorm this set off shattered the Democratic Party, from which the Republican Party was born, led directly to bloody Kansas (the struggle between free and slave factions), and the passage of the Kansas-Nebraska Act.

The Supreme Court set in place the legal capstone to the battle around slavery  with its Dred Scott decision of 1857.  Chief Justice Roger Taney ruled that Blacks, not being persons, “had no

Dred Scott

rights which the white man was bound to respect.”  From definite limits to slave states, little by little the South had enforced their dominance while they had it. In Dred Scott the Court established that slave property existed everywhere in the United States. This direct challenge to the North set the stage for the consolidation of the Republican Party and the 1858 election campaign.

1858 was not a year for Presidential elections, but the issue was national:  what to do about the slave power and its threats against the Union.  The Congressional and Court battles against the Market Revolution often took the form of the structure of government and “states rights.”  John Calhoun, who had at one time championed the cause of internal improvements, became the champion of the Southern doctrine called “nullification,” meaning that states had the right to oppose legislation that in their view went against the Constitution.  From South Carolina he had also championed the Southern states’ right to maintain and expand slavery.  In 1858 Calhoun’s legacy was carried on by Stephen A. Douglas, running for Senator against the Republican Abraham Lincoln.  The issue was the slave power and how to contain it. In a hotly contested election, after a series of legendary debates, Lincoln lost, most likely because the shift in population to the northern part of Illinois (Chicago) was not reflected yet in the electors who chose the Senators.

1860 was a Presidential election year, and the Republicans nominated Lincoln.  His Illinois Senate campaign brought him to the notice of the national party, when Republicans could not decide among more prominent figures vying for the candidacy.   The Democratic Party was fractured by the slavery question, and ran two candidates:  Douglas ran as the Northern Democrat candidate, while Breckinridge ran as the Southern Democrat.  A fourth party, the Constitutional Union Party, ran a candidate as well.  With 40% of the vote Lincoln polled more than any other candidate and won the election.  Before Lincoln even took office, South Carolina’s legislature passed articles of secession from the Union, followed first by six other Deep South states. Four more states seceded to comprise the Confederate States of America.

Election of 1860

The political result of the Republican victory, the subsequent secession of Southern states, and the consequent Civil War was a Congress dominated by Republicans, all hailing from the North. Within this group were “radicals” who went further than limiting the expansion of slavery and the slave power.  Sentiment for abolition now resided at the highest levels of government.  While Lincoln maneuvered to get support, civil rights legislation was passed that formed the basis for what became known as the Civil War amendments to the Constitution.

The 13th Amendment, to abolish slavery in all of the U.S., was proposed by Congress January 31, 1865, as the war drew to a close.  (Less than 3 months later, Lincoln had been murdered). It was quickly ratified by the Northern States;  all but Mississippi of the reconstituted Southern states ratified it by the end of the year.  (The North organized the re-establishment of the Southern legislatures).   Lincoln’s vice president, Andrew Johnson, became President after Lincoln was assassinated.  A Southerner, Johnson hoped to re-admit the Southern states to the Union when they passed the 13th Amendment.  The “radical” Republicans thwarted this aim.  They wanted to maintain the power that the North exercised during the War,  not to return to the state of affairs before the War.  Further, when they saw the Southern states passing legislation to control the ex-slaves with violence, called “Black Codes,” they understood further action would be necessary.

Congress then passed the Reconstruction Acts, placing the former CSA states under military rule.  Congress prohibited Southern members of Congress from rejoining the legislature until their state passed the 14th Amendment to the Constitution.  While aimed specifically at ensuring that the former slaves were granted citizenship and enjoyed equal rights, the 14th Amendment has been applied much more broadly.  All persons born or naturalized in the U.S. are citizens (this is the first mention of citizenship in the Constitution), and no state can abridge their rights, privileges, or deny equal protection of the law.  Further, the 14th Amendment struck down the infamous 3/5 Clause, simply stating that Representatives are apportioned according to population.  Proposed in June, 1866, the Amendment was finally ratified 2 years later.

In 1870, under the new presidential administration of Ulysses S Grant, the 15th Amendment was ratified, making it explicit that ex slaves have the right to vote.

Having politically broken the back of the slave power, the Republican “radicalism” receded until, in 1877, the contested election of 1876 was decided by a compromise that withdrew troops from the garrisons that still existed within the former “military districts” that had governed the South under the 14th Amendment.  Peonage, debt slavery and sharecropping became the order of the day in agricultural Southern states, but now under the control of Wall Street.  W.E.B. DuBois, writing in Black Reconstruction, describes the political result thus: “Wall Street Controls the South and the South Controls the Nation.”

Just as the Market Revolution reflected a change in the economic forces in society, so too the political developments leading up to the Civil War and Reconstruction reflected a further development of those economic forces. The various compromises and Congressional battles and the Dred Scott decision of the Supreme Court all reflected attempts to shove under the rug an irrepressible conflict that forced its way out without regard to the wishes to ignore it.  Clausewitz’ famous dictum, “War is politics by other means,” certainly holds true here, as unsatisfying compromise after compromise yielded to armed conflict.  Reconstruction was a political continuation of the War and resulted in the political supremacy of the North along with the economic supremacy of industry and railroad capital.

Prior to the Civil War, the wealthiest individuals in the country were slaveholding Southerners;  the four million slaves, considered as property, were

Note how composition of capital changes over time, from primarily slaves to railroads to industrial capital to financial capital in our own day. Source: Power in America, John Keller, p. 58

collectively the largest percentage of capital.  The passage of the 13th Amendment legislated the largest expropriation of private property until that time – without payment to the owners.  It is not a coincidence that following this two sectors of society were immediately affected.  The elite of society, where the greatest accumulation of capital took place, was first (until the World War I) in the expansion of railroads (throughout the South and out to the West, an internal improvement that had not been possible under Southern domination) and at the same time a rapid expansion of industrial capital, especially with the expansion of the steel industry at the end of the 19th and beginning of the 20th centuries.  Between World War I and World War II, industrial capital became proportionally larger than railroad capital.

The second sector affected by the end of the slavery was the labor movement.  Karl Marx had written about slave and free labor that labor in the white skin cannot emancipate itself as long as labor in the black skin is branded.   He also famously predicted that ending slavery would lead to a rapid expansion of organized labor across the country “in 7 league boots” .  It is again no coincidence that 10 years after the cessation of military action the first national general strike took place – starting among railroad workers; and that the fight for the 8 hour day culminated in massive demonstrations May 1, 1886; and that the troops removed from military garrisons in the South at the end of Reconstruction were redeployed in the North to put down the strike movements of the workers.

The period from the end of the Civil War to the 1940’s in the South appeared to be a return to the pre-war days, without the name of “slavery.”  Perhaps nothing epitomizes this as much as the nefarious Plessy vs Ferguson decision in which the Supreme Court affirmed “separate but equal education. But the Market and Industrial Revolutions had changed the face of the nation forever and created the basis for further changes to take place.  The cotton picking machine finally ended the reliance on sharecropping, creating a vast section of unemployed that migrated into Chicago, Detroit, Cleveland and New York, industrial centers in the North.  Black veterans returning from World War II were unwilling to re-integrate into second class citizenship.  And an American ruling class, poised on expansion supplanting the European colonial masters in Africa and Asia, began to position itself to represent a “democratic” alternative.  These forces, not entirely in agreement, took on the relics of the Democratic Party hanging on in the South.  Brown vs. Board of Education represents the judicial turning point, a reassertion of the 14th Amendment’s equal protection clause.

______________________________________________________________________________________________

So we return to where we started from, to recognize that the Constitution and its creation was and is a tremendously complex process. This has been a cursory overview, so cursory in fact that we have scarcely mentioned the First Amendment and its perils.  The Constitution is first and foremost the legal basis on which our society is constructed. Their time was the destruction of feudal society and the creation of capitalism; the invention of the steam engine and through that the creation of new classes and class relations. The Constitution was written to deal with these revolutionary changes.  But these are not our revolutionary changes.

We live in an age of the dominance of financial capital (since World War II), exacerbated by a microchip revolution that undercuts labor and consequently capital’s ability to profit from the labor of the worker.  Financial speculation is a response to this reality, represented also by new class relations and the growth of a social group that exists outside production, that has been expelled from relations in production.  This high-tech capitalism is perhaps the fundamental characteristic of what is called “neoliberalism.”  Flowing from this fundamental characteristic is the drive to turn everything into a commodity.  All public property becomes fair game, sold to the highest bidder or the inside trader. The watchword is “privatization.”  Corporations merge with the government, assume whatever mantle assures them most power (including but not limited to “personhood,” and all efforts at reform are met with refusal and then violence. Mass incarceration, disinvestment in education, privatization of public health (and other services) follow a familiar pattern, codified in the original Constitution in the 3/5 Clause, that focuses on Blacks and Latinos in order to attack the poor as a whole.  The racism of the 19th century is raised to a higher power to attack the “race” of the poor.

Whether we like it or not, the Constitution is the authority for what is most heinous in our society, including corporate personhood and other features of “neoliberalism.”  It is also the authority for what is most revolutionary in our history, no matter how restricted or how little envisioned by our founders.  Our attitude toward the Constitution requires that we reclaim from it whatever is revolutionary, while recognizing that our time is different.  Still, the demands that echo from that time to ours reflect the striving of centuries of fighters for a new society organized to provide justice, peace and equality.

We are taking up that banner.  The State system erected by the Constitution, and the corporations with which it is merging, can no longer contain or answer the demands of a population excluded from the benefits that the society can produce in abundance.  It is the “Right of the People to Alter or Abolish” a destructive government. That is our birth right.  It is our responsibility.

Suggested Readings:

Beard, Charles An Economic Interpretation of the Constitution (MacMillan)

Foner, Eric  Give Me Liberty  (WW Norton)

Keller, John  Power in America  (Vanguard Books)

Peery, Nelson  The Future is Up To Us  (Speakers For A New America)

Film Showing & Discussion: King and Chicago Then And Now

King and Chicago:  Then and Now
Sunday Jan. 15
7:15- 9 pm @ Mess Hall
6932 N Glenwood (@Morse Ave)On the occasion of Martin Luther King’s birthday, city of Chicago politicians may decide this week that the kind of protests, for which Dr. King is famous, will be illegal. Occupy Rogers Park has our own plan to celebrate this important date. We begin a series of educational programs with King in Chicago, a video presentation and discussion of Chicago then & now, similarities and differences, race and class, featuring

• Allen Harris: journalist and member of Occupy the South Side,

• Joe Peery: Founding member of the Chicago Gary Area Union of The Homeless in 1986. Led effort to fill public housing’s empty units with homeless during the 1980s and 1990s. Formerly a Youth Organizer in Cabrini Green. Former resident of Cabrini Green. Currently a reporter for the People’s Tribune. Currently a resident in the mixed income housing that was built to replace Cabrini Green and fighting the unequal apartheid like treatment of CHA residents residing there.

Dinnerluck/potluck precedes program, which begins at 7:30 sharp, Mess Hall, 6932 N Glenwood just south of Morse. Presented by Occupy Rogers Park, in conjunction with Mess Hall.

Mark Vallen’s Art On The Line: Shifra Goldman, Presente!

Shifra Goldman, Art Historian and Activist

Shifra Goldman

Visionary social art historian Dr. Shifra M. Goldman died on the afternoon of September 11, 2011. She was an arts advocate, activist, researcher, critic, and author who dedicated her considerable energy and intellectual prowess in advancing an understanding of Chicano, Mexican, and Latin American art. I learned much from her extensive writings, and over the years I was privileged to meet with her on several occasions, encounters that always resulted in the liveliest conversations pertaining to socially conscious art and the role of the artist in society.

I was fortunate to first meet Shifra at an exhibition of political art I curated in Los Angeles during the 1984 Olympics. One controversial Mexican woodcut print I had on display was not signed or otherwise identified; I had no idea who had created the artwork, so I credited it in the exhibit, as well as on the flyer announcement for the show, as having been created by an “anonymous artist” (that flyer is now in the museum exhibit, Peace Press Graphics). One day Shifra attended my ‘84 Olympics exhibit, noticed the “anonymous” print, and proceeded to give me an

web-log writer and artist Mark Vallen

hour-long intensive lecture on the life and times of Adolfo Mexiac (Meh-she-ack), the artist who in 1954 created the original woodcut print. This initial encounter with Shifra left me with a lasting impression of her towering intellect and profound enthusiasm for the arts.

Shifra’s acquired knowledge and expertise in her field was truly encyclopedic, but she was also a passionate advocate for the art she was so well versed in. Read more about Shifra Goldman here

Mile of Murals 2011: COMIGO Collaborative (Juan-Carlos Perez, Chiara Padgett and Diana Berek)

[The 2011 Mile of Murals Project was awarded to the COMIGO Collaborative.  The 252 foot long 7 foot high wall extends from Morse Ave. on the South to Lunt Ave. on the North, at the "el" embankment on the East side of Glenwood Ave.  Power washing and cleaning  begins next week, priming is scheduled to begin August 16. Painting is scheduled to begin after the Glenwood Ave. Arts festival, which will be held August 20 & 21 this year.  COMIGO is an acronym drawn from the birthplaces of the artists-- Lew Rosenbaum]

Mile of Murals Project 2011: Patriotism In Everyday Life

The Artists’ Statement

by COMIGO Collaborative: Juan-Carlos Perez, Chiara Padgett and Diana Berek

We began by asking ourselves, “What is unique about the American people?  Who are we anyway?” America is a country of wave upon wave of migrants: ancient people crossing a temporary land bridge across the Bering Straits, migratory mound builders, Europeans explorers, conquerors, entrepreneurs, cultural, political and religious dissidents, exiles, asylum seekers and displaced persons. America is a land of immense diversity declaring its political independence by waging a Revolutionary War, establishing its nationhood with documents expressing revolutionary, democratic idealism, but settling and populating under the imperialist doctrine of manifest destiny, and economically developing through institutionalized slavery and exploitative industrialism.  Yet, we Americans love our country with all its contradictions and failings.

What is it that we love?  We love the land, its beauty and rich resources.  We love the ideals of equality, justice, basic human rights.  We love the concept of our freedom and inalienable rights even when we can’t agree on the particulars over who and how to exercise those rights.

The core of our understanding of “Patriotism in Everyday Life” resides in this culturally negotiated understanding of “freedom”, i.e. in the perceptions, contradictions, questions, problems and issues that for more than 200 years continue to be challenged and re-defined. It is embedded in a persistent struggle to define and achieve freedom. It is distinctly opposed to casting American values in bellicose chauvinism, or a belief in national superiority.  The American narrative is one of a deep striving toward personal success and individual freedom within a social, economic and political fabric of shared liberty and rights. The movement towards these ideals has been rocky, sometimes heroic and enlightened, sometimes ugly and violent, but the vision continues to inspire.

Another basic element of the theme is  “everyday life”. People labor to create homes and food for their families. People labor to organize communities and social values of fairness and welfare.  People labor to express ideas and to create science, art, music and tools.  “We the people” develop and define our understanding of our inalienable rights through the exercise of our labor and our creativity.  We use images that allude to our relationship to the land, to our labor, and to the social relations that create and define community.

Only in this context of “everyday life” can abstract ideals and the exercise of rights be questioned, realized and re-defined.  Without the warp and weft of daily life experiences, there is no fabric of realized liberty, there is only myth.  Furthermore, it is in the universality of everyday life that we as Americans are connected to the everyday life and struggles of all the people of the world.   In this shared experience of everyday, we begin to connect our experience, our striving for liberty,  to the global experience and the global striving for liberty.  In this inclusive understanding of linking our yearning for human rights and liberty to the global yearning for human rights and liberty, there is hope of our avoiding the historically destructive outcomes of previous national missions towards manifest destiny, conquest and domination.

About the Artists Who Will Paint the Wall

This year, the Rogers Park Business Alliance published an RFP calling for artist collaborative groups to submit mural designs in response to the theme: “Patriotism in Everyday Life”. COMIGO Collaborative was chosen.

COMIGO is Diana Berek, Chiara Padgett, and Juan-Carlos Perez, three Rogers Park artists who have had extensive experience in the visual arts as well as in mural and public arts.  They first met when they worked on last year’s Mile of Murals project.  Based on their experience of working together on that project, they decided to formally register themselves as a collaborative and respond to this year’s Mile of Murals RFP.  COMIGO spent several weeks talking about the theme and developing their conceptual approach before they began to develop their ideas into images that became the design they submitted.

“We believe that murals are a literal extension of the community, as opposed to an art object that is mounted on the wall and can be removed, sold and otherwise treated as a commodity. Painting the wall and encountering the wall while engaged within the daily activity of the street life in the community becomes a vital experience that exists between the creative practice of our artistic intent and the neighborhood viewer’s perception.”

The wall that will be painted this year is located on the east side of Glenwood Avenue between Morse Street & Lunt Avenue.  Preparation and power washing the wall will begin August 9.  Primer will be applied and COMIGO will begin painting during the week of August 15.

  *                   *                         *                  *

Section 1 of mural -- South end of the mural

 

Section 2 of mural

Section 3 of the mural, moving north toward Lunt

Section 4 of the mural

Section 5 of the mural

Section 6 of the mural

Section 7 of the mural

Section 8 of the mural

Section 9 of the mural

Section 10 nears the north end of the mural at Lunt

This, Section 11 of the mural, is the North end of the mural at Lunt. The mural begins with "We The People" and ends with "US"

Democracy Now Interviews Harry Belafonte On Art And Using The Platform You Have

“Sing Your Song”: Harry Belafonte on Art & Politics, Civil Rights & His Critique of President Obama

Play_belafonte

Interview on Democracy Now! by Amy Goodman. Legendary musician, actor, activist and humanitarian Harry Belafonte joins us for the hour to talk about his battle against racism, his mentor Paul Robeson, the power of music to push for political change, his close relationship with the Rev. Dr. Martin Luther King, Jr., and the U.S. role in Haiti. A new documentary chronicles his life, called Sing Your Song. The son of Jamaican immigrants, Belafonte grew up on the streets of Harlem and Jamaica. In the 1950s, he spearheaded the calypso craze and became the first artist in recording history with a million-selling album. He was also the first African-American musician to win an Emmy. Along with his rise to worldwide stardom, Belafonte became deeply involved in the civil rights movement. One of Dr. King’s closest confidants, he helped organize the March on Washington in 1963. “Going into the South of the United States, listening to the voices of rural black America, listening to the voices of those who sang out against the Ku Klux Klan and out against segregation, and women, who were the most oppressed of all, rising to the occasion to protest against their conditions, became the arena where my first songs were to emerge,” Belafonte tells Democracy Now! [Click here to view the broadcast or to read the transcript]

Stitched To The Earth: Diana Berek Art Opens At The Red Lion Lincoln Square

Stitched to the Earth #9: Grandmother's Garden

Stitched to the Earth:

Narratives of Work

Embodied in

Reconstructed

Fragments of Recycled

Blue Jeans

An Exhibit by Diana Berek

June 4, 2011 to July 2, 2011

Opening

Saturday, June 4, 6PM to 8 PM

The Anchor Gallery at

Red Lion Lincoln Square

4749 N Rockwell (at Lawrence)

Chicago, IL

just steps from the Brown Line

more information: e-mail phoebemoon@mindspring.com

The Fabric of the Journey: Artist’s Statement

“I know your wheat fields and copper mines and hobo jungles.  I’ve left sweat on your prairies and, as an eagle, perched on the pinnacle of your Rocky Mountains, I’ve seen your splendid beauty from Kansas to Oregon.  Grant me one wish. Be more good than beautiful. Show me yams and cotton and steel and coal unstained by corruption and tears.  You would be a gentle thing without your thugs and lynch mobs.  Some day I’ll tear out your claws. come close and love you.”

Nelson Peery, Black Fire, 1993

Stitched to the Earth is an exhibit of fabric constructions using fragments of discarded denim blue jeans which are sewn together and stretched over stretcher bars (a frame) to be a composition in which the worn and faded material becomes the pigment as well as the support. In that sense, they are “paintings”. While some of the resultant constructions take on the appearance of aerial landscapes, others become abstract narratives of the history of work.  This is because the worn and frayed denim points to the time spent and the physical work or play experienced in wearing the jeans. There is a story unfolding before us as we look at them.

I am fascinated by the history of blue jeans as a functional article of clothing for work, leisure, high fashion and pop culture — so much woven into this cloth. In this series, the fragments of blue jeans are a metaphor for the fragmented lives spent in search of the myth of American renewal.

In 1893 Frederick Jackson Turner wrote that the principal American archetype was the continual expansion of the frontier and its corollary of always being able to start over by moving on.  Turner, and others before and after him posited that the American frontier was a vast empty landscape waiting for American development and American Democracy to unroll like a giant carpet from “sea to shining sea”. The concept of an open waiting frontier persisted in the American imagination in spite of the reality that many civilizations with rich, diverse cultures had inhabited the land for centuries. The broken treaties and clashes over territory and land rights did nothing to diminish misguided hopes and dreams of wave upon wave of western settlers, cowboys, gold rush miners, developers, entrepreneurs (like Levi Strauss) and politicians.  “Nothing was permanent, failure was only a temporary state of existence. . . the perennial optimism engendered by the frontier was nothing less than the seminal characteristic of American society”. (“The Resurgence of Frontier Politics” Non-Partisan 9/19/06).

The 20th century saw the geographic frontier fill up with cities and disappear. With its going, the first period of American history closed.  The next period of American history continued to seek imperial frontiers through  expansionist policies in Cuba, Panama, Puerto Rico and The Phillipines.  New frontiers also developed in science, art, literature and cinema.  John F. Kennedy campaigned on the slogan  of “A New Frontier”.  The close of the frontier era was the beginning of the American culture’s romantic creation of a frontier myth.

This romantic frontier myth is as embedded in the denim fabric of our blue jeans as is the grit and sweat of 2 centuries of labor that farmed the land, built the railroads, mined the coal and worked in the factories.  Because of the durability of denim and the uniquely functional design created by Levi Strauss, blue jeans, still, are the clothing of work and leisure for everyone: rich or poor, urban or rural, farmland or Indian reservation, and everything in between. The idea of endless frontier and renewal is particularly interesting in this historical moment of our national debate over migration and immigration.

We fall in love with our blue jeans.  We seek the perfect fit. We wear them until they are in shreds or we buy them already distressed, stone washed or pre-worn vintage. Blue jeans are the symbol of our complex and often contradictory American character.  Ralph Lauren advertises his designer blue jeans in the large, western landscape.   Levis Inc. appeals to the average beer drinking, hard working guy with their ads, while Calvin Klein sets his designer jeans in a sexy, seductive challenge to pursue personal success and individual freedom in the upwardly mobile urban frontier.

In this exhibit, I focus on the aspirations of people struggling to pursue their vision of a promised land.  In reassembling fragments of blue jeans, I look for the “story” of working class people through the metaphor of fragments of denim, much of it rescued from dumpsters in the alley, discarded, like a broken dream.  Within the warp and weft is the fierce need for renewal in a land of hope and dreams. The beautiful patination of the washed blue dye tells of happier moments, family celebrations and material achievements, but there are also the torn knees, frayed  holes and faded patches that point to hard work, disappointments, losses and setbacks. Some of these compositions explore our work on the land in the settling of the frontier and the building of cities. In others, I have concentrated on the narrative of migration and the recognition of the hardship of workers seeking their “promised land”.  Denim is the fabric of our collective journey.

From The Haymarket Scrapbook: Poetry and Prose

[The following material is reprinted from the Haymarket Scrapbook, edited by Franklin Rosemont and Dave Roediger and published in 1986 for the centenary of Haymarket by Charles Kerr Press.  It remains the single best source of materials on Haymarket, the incident, as well as the individuals involved and the consequences of the affair. This is the 125th anniversary of the Haymarket "affair."  Please click this link to find all events scheduled for this May Day weekend, and on the Labor & Arts Festival Calendar for the month of May.]

In Defense of the Chicago Anarchists

Eleanor Marx

If I were speaking anywhere else or at any other time than the present, I should go straight to my subject, which is to make clear to you what we mean by socialism, but in this town, and at this time, I should feel myself a coward, I should feel I was neglecting a manifest duty, if I did not refer to a matter which I am sure is present in the minds and hearts of all here tonight; which is present in the minds and hearts of all honest men and women. I mean, of course, to the anarchist trial-it is called a trial-and the condemnation to death of seven men.

Now I do not hesitate to say most emphatically and explicitly that if that sentence is carried out, it will be one of the most infamous legal murders that has ever been perpetrated. The execution of these men would be neither more nor less than murder. I am no anarchist, but I feel all the more that if am bound to say this. Nor do I make such a statement on socialistic or anarchistic authority alone. Why, only this morning, in the Chicago Tribune, you will find the statement that “they hang anarchists in Chicago.” That is, they are going to hang these men not as murderers, but as anarchists. That is the very confession we wanted. Not we, but our opponents, say this-that seven men are to be done to death not for what they have done, but for what they have said and believe.

That cowardly and infamous sentence will not be carried out. The votes cast by the working class will put a stop to that, at least so I believe. Should these men be murdered, we may say of the executioners what my father said of those who massacred the people of Paris: “They are already nailed to that eternal pillory from which all the prayers of their priests will not avail to redeem them.”

Eleanor MARX

Speech delivered in Aurora, Illinois,
November 1886, a.s printed in the
Chicago Knights of Labor
(December, 1886)

Marx Family

The youngest daughter of Karl Marx, and the only one to become a public figure in her own right, Eleanor “Tussy”Marx (1855- 1898) was born in England where she spent nearly all her life. A tireless activist in the British workers’ movement, she organized the first women’s branch of the National Union of Gasworkers and General Labourers, served on its Executive Committee for several years, and played an important role in many strikes as well as in eight-hour-day agitation. With William Morris and H. M. Hyndman she was one of the most renowned socialists in late-nineteenth-century England, and a popular speaker at radical workers’ meetings.

From September to December 1886 she and her common-law husband Edward Aveling were in the U.S. on an extensive speaking tour. From New York and Rhode Island to Minnesota and Kansas, they addressed large workingclass audiences in dozens of cities. Defense of the Haymarket Eight was a regular feature of their speeches.

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FREEDOM IN AMERICA

Where is thy home, 0 Freedom? Have they set
Thine image up upon a rock to greet
All comers shaking from their wandering feet

International Solidarity of Labour by Walter Crane

The dust of the old world bondage, to forget
The tyrannies of fraud and force, nor fret,
Where men are equal, slavish chain unmeet;
Nor bitter bread of discontent to eat, .
Here, where all races of the earth are met?
America! beneath thy banded flag
Of old it was thy boast that men were free,
To think, to speak, to meet, to come, to go.
What up to Labour’s sons who would not see
Fair Freedom but a mask-a hollow show?

Walter CRANE

from Commonweal, October 15, 1887.

Walter Crane

[English painter, designer, and illustrator, Walter Crane was best known for his illustrations of children's books in a deliberately archaic style. Born in Liverpool, he studied miniature painting and wood engraving in his youth and was apprenticed to W.J.Linton. His paintings and book illustrations were influenced by the Pre-Raphaelites and by Japanese prints.

With the designer William Morris he was a leader in the Arts and Crafts movement, which sought to reform the decorative arts. Crane founded the Arts & Crafts Exhibition Society in 1888, becoming their first President. The object of the body was to assist in the revival of the art and handicrafts currently occurring, and to draw attention to the craftsmen involved. Crane designed wallpapers, most notably "Sleeping Beauty" and "Swan Rush and Iris." These beautiful papers were produced by Jeffrey & Co.

Walter Crane also illustrated books for William Morrisand other publishers including The Frog Prince (1874), Household Stories from Grimm (1882), and his masterpiece, Edmund Spenser's Faerie Queene (1894-1896). He illustrated 50 complete books between 1865 and 1886 and continued with at least two books a year until the end of the century.  Found at this site.]

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VOLTAIRINE DE CLEYRE

Named for Voltaire by her freethinker father, Voltairine de Cleyre (1866-1912) endured an impoverished midwestern childhood before her father converted to Catholicism and sent her to a Canadian convent, where she spent her teenage years. This experience, which she later invariably referred to as nightmarish, left her a militant atheist, and for many years she was one of the American freethought movement’s star lecturers. She was briefly a socialist after encountering Clarence Darrow in 1887, but the example of the Haymarket martyrs soon inspired her to take up their cause. She is buried near their graves in Waldheim.

LIGHT UPON WALDHEIM

Haymarket Martyrs Monument, Waldheim Cemetery

(The figure on the monument over the grave of the Chicago martyrs in Waldheim Cemetery is a warrior woman, dropping with her left hand a crown upon the forehead of a fallen man just past his agony, and with her right drawing a dagger from her bosom.)

Light upon Waldheim! And the earth is gray;
A bitter wind is driving from the north;
The stone is cold, and strange cold whispers say:
What do ye here with Death? Go forth! Go forth!”

Is this thy word, 0 Mother, with stern eyes,
Crowning thy dead with stone-caressing touch?
May we not weep o’er him that martyred lies,
Slain in our name, for that he loved us much?

May we not linger till the day is broad?
Nay, none are stirring in this stinging dawn –
None but poor wretches that make no moan to God:
What use are these, 0 thou with dagger drawn?

“Go forth, go forth! Stand not to weep for these,
Till, weakened with your weeping, like the snow
Ye melt, dissolving in a coward peace!”
Light upon Waldheim! Brother, let us go!

London, October, 1897

Voltairine de CLEYRE

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WHO WERE THEY?

They would not sleep in shame, like all the rest,
Nor could they either slaves or swindlers be.
They spoke the free and open truth. Till death
They fought for human rights and liberty.
They carried in their breasts the scarlet flame
Of Truth, sweet radiance that freedom casts.
They bid us speak in Truth’s unsullied name,
And summoned us to man’s unfinished tasks.
They never gave consent to those decrees
Which only blind the people, and enslave.
They ripped apart the laws of tyranny,
To laws of nature recognition gave.
They broke a window through in mankind’s
Prison-house of black obscurity,
And freely let the sunlight permeate
The pallid world of human slavery.
Usurpers paled and tyrants shook in fright;
The slave was waking, tearing at his chain,
Had understood at last his human right,
“Liberty or death!” his fierce refrain,
But when the cruel, man-devouring class
Had barely heard the Truth thus spoken free,
It seized its bloodstained knife in deadly grasp
And plunged into this monstrous butchery.
Oh brothers! They have killed our champions who
Were leading us through strife to victory.
Oh baseness vile! how brilliantly have you
Prevailed, in this, the nineteenth century!
How powerless the people stood, and mute–
So like a child! Not one bold hand to thwart
The rope, to stop the tyrant’s hangman-brute!
Oh masses! Where your reason? Where your heart?
In Waldheim now, man’s freedom-thinkers rest.
And still are heard, from that eternal site,
The savage hangman’s roaring epithets,
Which rouse the world of slaves to freedom’s fight.

They ask no hymns of praise, no monument
Of marble, bloodied by the slave’s own hand,
Their sole request is man’s enlightenment,
The fight for human rights their one demand.
Unite, oh people! Learn your strength! Awake!
And heed the wish that echoes from their grave.
Throw off your yoke! And crush the vicious snake
Which poisoned you and turned you into slaves.

David EDELSHTAT

Cincinnati, Ohio, 23 September 1889
(Translated by Max Rosenfeld

[David Edelshtat (or Edelstadt) was born in Kaluga, Russia in 1866. He emigrated to America in 1882, already a radical. Like others, he was further radicalised by the Haymarket affair of 1886-7: he joined the Pionire der Frayhayt (Pioneers of Liberty) and later edited the Fraye Arbayter Shtime (Free Voice of Labor). First writing in Russian, he switched to Portrait of Kate SharpleyYiddish to reach the mass of working immigrant Jews. In three and a half years he became a prolific and powerful anarchist poet, an agitator-in-verse. In 1892 he died of TB caught in a sweatshop, aged twenty-six. Found at the Bulletin for the Kate Sharpley Library]


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